The West has developed their own "selfhood", but some think that this is at the expense of society and the larger world, as we are individualists. So, in seeking for equality in a limited world, many have sought to develop policy on the environment, or natural resources or, become concerned over poverty around the world. While the envioronment and natural resources, as well as poverty are all "noble causes", they are limited in focus, policy driven by environmental issues or poverty alone will subvert other interests. All interests are of concern in the West, as we are a diverse people.
Science is innovative and therefore, the West has recourse to environmental limitations. And some have become involved in seeking to alleviate poverty by helping with sustenance relief. But, while the environment and poverty are some of the driving forces of public policy today, we, in the West, cannot deny, or ignore the political dangers that exist in the world. Dismissing danger to our sovereign right to exist and hold our own cultural values, will undermine all of the civility in the world. Radical faith is the driving force behind terrorism, and fundamentalism that undermind rational and reasonable government.
Government that determines it's foreign policy on "peace", when these ideological religions exist, is only living in "fantasy land". Peace is not what radicals seek. They seek the universalization of their understanding and their world at all costs. And it does not matter how they undermine or subvert another's "world". Their voice and understanding is The "lone voice".
While the radicalized religious zealot is one political danger, science can also be a dangerous terrain for public behavior. Genetic engineering, while giving much promise and hope to mankind, has not had any type of guidance as to any limitation upon its power to make change in society. Bio-ethics is an important issue to be addressed, as without these limitations to scientific discovery, we are headed into a Brave New World, where it will be the intellectual elite that determine public policy, limiting the average citizen their right of "voice".
How does the West live with those who do not believe in universal human rights? much less woman's rights? or individual rights apart from societial function? How do we, as "free people" allow a different culture that has different political implications. Who murder their "sinners"? Or determine the outcomes?
We cannot be blind, or naive'. Our security needs to be of first and upmost importance, so that we can maintain rationale for universal human rights and the free society that we have always enjoyed. Religion should not be politicized. The public sphere, though influenced by religion, as the religious are representative of a group, cannot be the only group to determine policy without a counter-balance of weighing difference.
And the scientific discoveries of the West with all of the possibilities, cannot drive policy without discretion and humility. Science is good, but should only be used in the right way and the discussion about what that "right way" is should involve all of us.