On reviewing an old post questioning whether America should legalize marijuana, I began thinking about the reasons that I used to argue for legalization. What were the benefit to people and society?. And that got me thinking about coping, as coping is the main reason for addictions, at least in the beginning. Is coping "wrong"?
All humans cope to escape fears, anxiety, hopelessness, helplessness, frustration, boredom, anger, loneliness, lovelessness, isolation, and I'm sure I'm leaving some human emotions out. All of these feelings leave one seeking answers, or questioning one's existance, and one's future. All humans do this.
Psychologists and psychiatrists, have medicatons and therapies that address such feelings. But there are numerous ways/therapies in which these feelings are addressed. And medications depend on the diagnosis. But, therapies and medications are acceptable ways of coping. "Addictions" are not.
What is an addiction but a way to cope? Addictions are wrong because of a person's dependence on them. but, depedence on a therapist and medication is not considered unhealthy. The problem with addictions is the costs to the indvidual and society at large. Interesting, isn't it? Acceptable coping is a "cost analysis" to society, first and foremost.
I am in no way justifying addictions, but questoning society's means of addressing such addictions and asking why is this methold useful or accepted?
Religous ways of coping are no more less an addiction, but seems worse to me, because it is depending on a transcendent realm that isn't even possible to affirm. Twelve step programs use "a power greater than oneself" to get beyond addiction. Why would this work? Is it a sense of being "helped"? I believe it is more the case that these Twelve Step groups are support groups. People tend to respond to "like-mindedness". It gives them a sense of identity and less a sense of isolation, which addresses one of the main culprits of addictons, "hiding one's true feelings".
Coping is and should be a way of living, as none of us are immune to pain, suffering and chance in this world. Therefore, we do need friends especially in times of crisis. But, friendship everyday helps everyone to cope a little better in this world. And I believe such need is of major importance n our society today. This is one reason why social networking on the Internet has become so popular! All human need a friend.
Showing posts with label addictions. Show all posts
Showing posts with label addictions. Show all posts
Sunday, August 28, 2011
Saturday, February 19, 2011
What Are The Pros and Cons to American Government?
Because I have been thinking along the lines of American government, political philosophy, human development, and religion, I will attempt to "think through" in this post what would be the pros and cons to our form of government.
Our government allows for each individual to have rights before the law. One citizen is not know to "theoretically" have "special privileges". We are "equal before the law" The. Power to be a moral agent, independent from co-ercive power, whether government or religion. And this has its benefits because we are allowed liberty in our choices and values. "Self" can be developed in many ways. And "self rule" was the ideal of our Founding Fathers.
But, what is the downfull of such a government? Because each individual is allowed the freedom "to be" and "to do", there is not over-riding or over-arching narrative, other than liberty. Liberty is an important value, but it also can be damning if it undermines societal foundations or institutions. These insitutions are the framing of societal values. And societal values affect developing children within a society.
Family is the child's first frame of reference for every physical and emotional need being met, as well as societal values being transferred. Because our society has valued liberty and the pursuit of "gold" we have a society that has the value of work, prosperity, and human choice in vocation. These values are good ones, but have left the family stressed as to meeting all its obligations to the child.
The child is left with the sense that his value to and in society is dependent on his ability to find a successful career and make money. The endless cycle in pursuit of the "American Dream" has left the family struggling to find its identity and the child is left with the "leftovers".
The emotional needs of the child are of ultimate importance to meet, otherwise the child is not secure and will make the attempt to find security in ways that might be destructive. Obessession to be sucessful is just as much a driven and compulsive need to find acceptance and value, and deaden the pain of a negative "self", as the drug-addict driven to deaden his pain by using his drug of choice. An individual's choice of drug has as many faces as America has allowed liberties of choice.
So, while American government allows for the individual to "find himself" and to develop to his full potential on his own terms, America's values of family are not as important in our cultural values, except in conservative religious contexts.
Conserivative religious contexts, while good in defense of family values, have other obstacles to overcome. Their bias or prejuidice toward social problems in the family leaves them with little to draw compassion from their hearts, unless they happen to be compelled through thier own drivenness to be the "hero" to a particular family. While heroes are needed, if "self" finds their value and sense of self only within that context, it becomes an unhealthy one. "Self" must independent enough to evaluate reasonably what is of proirity and importance in a given situation. Religion can hinder such ;self assessment, because of it deadening affirmation of "what one believes or what one does", giving a doubly strong resitance to honest self assessment.
Maybe all humans are bent toward these tendencies to heroism, where the "self" is idealized and applauded by an attempt to cover over the deficiencies of one's past childhood memories of "self".
America has the ability to give room for diversity, but it allso allows enough room for denying values that might just be the foundations of society and a healthy functioning "Self".
Our government allows for each individual to have rights before the law. One citizen is not know to "theoretically" have "special privileges". We are "equal before the law" The. Power to be a moral agent, independent from co-ercive power, whether government or religion. And this has its benefits because we are allowed liberty in our choices and values. "Self" can be developed in many ways. And "self rule" was the ideal of our Founding Fathers.
But, what is the downfull of such a government? Because each individual is allowed the freedom "to be" and "to do", there is not over-riding or over-arching narrative, other than liberty. Liberty is an important value, but it also can be damning if it undermines societal foundations or institutions. These insitutions are the framing of societal values. And societal values affect developing children within a society.
Family is the child's first frame of reference for every physical and emotional need being met, as well as societal values being transferred. Because our society has valued liberty and the pursuit of "gold" we have a society that has the value of work, prosperity, and human choice in vocation. These values are good ones, but have left the family stressed as to meeting all its obligations to the child.
The child is left with the sense that his value to and in society is dependent on his ability to find a successful career and make money. The endless cycle in pursuit of the "American Dream" has left the family struggling to find its identity and the child is left with the "leftovers".
The emotional needs of the child are of ultimate importance to meet, otherwise the child is not secure and will make the attempt to find security in ways that might be destructive. Obessession to be sucessful is just as much a driven and compulsive need to find acceptance and value, and deaden the pain of a negative "self", as the drug-addict driven to deaden his pain by using his drug of choice. An individual's choice of drug has as many faces as America has allowed liberties of choice.
So, while American government allows for the individual to "find himself" and to develop to his full potential on his own terms, America's values of family are not as important in our cultural values, except in conservative religious contexts.
Conserivative religious contexts, while good in defense of family values, have other obstacles to overcome. Their bias or prejuidice toward social problems in the family leaves them with little to draw compassion from their hearts, unless they happen to be compelled through thier own drivenness to be the "hero" to a particular family. While heroes are needed, if "self" finds their value and sense of self only within that context, it becomes an unhealthy one. "Self" must independent enough to evaluate reasonably what is of proirity and importance in a given situation. Religion can hinder such ;self assessment, because of it deadening affirmation of "what one believes or what one does", giving a doubly strong resitance to honest self assessment.
Maybe all humans are bent toward these tendencies to heroism, where the "self" is idealized and applauded by an attempt to cover over the deficiencies of one's past childhood memories of "self".
America has the ability to give room for diversity, but it allso allows enough room for denying values that might just be the foundations of society and a healthy functioning "Self".
Thursday, April 9, 2009
Painting Our Walls With Ungrounded "Hope"
These past two weeks, my son has been painting our walls. It is so refreshing to have nice clean freshly painted walls to begin spring. As I was thinking this morning about what it meant to me...these freshly painted walls, I started thinking about how we often paint over our own walls to the detriment of the "cracks". What do I mean?
Life has many "bumps" in the road and humans were meant for a certain environment. This enviornment gives the essentials of life, physically and psychologically. The family is the first and most important "group" the child will encounter. And that encounter has a lot to do with "cracks", but is not the lone reason.
Neuroscience is beginning to understand our brain and how the brain determines so much in the individual person. Psyhological science has various theories about personality, identity, personhood, etc. These sciences, as well as sociological science, define the development of the child, or person.
Humans all have "cracks" as we live in an imperfect world. These 'cracks" are what are met in religious identifications. They help us cope with life, when life seems to be incomprehensible. These "stories" grew up in the communitie's imagination to help the community to define itself within a larger context and to give meaning and value to life.
Religious experience is the emotional/psychological and physical response to stimuli that "fills in the cracks" with meaning. Religion gives a "reason" "why", so that those who suffer under their "cracked walls" can begin "anew".
But, what about "painting over the cracks"? Painting over cracks is what I would term "re-creating" the person, into a "spiritual image". This spiritual image is an image that is the "ideal", whereas he "real person", the "cracked person", is de-valued and dismissed. The problem with "covering over the cracks" is multi-faceted, as it affects everything from what you choose about life, the clothes you wear, to the way you bring your children up.
Religious identity can be damning and damaging to oneself and others. Why? because it never addresses the "real issues" but helps one to cope, cover over and deny "cracks". Cracks are part of being human and should not be denied, but embraced, as part of a person's "real history" and "real pain". These "cracks" cannot be healed without acknowledgement, confession, and understanding. And real change cannot be made if there is no accountability.
Religious cultures are breeding grounds for shame, which are unhealthy ways of social control. A human should never be subjected to humiliation, and shame because of some religious standard that denies the "cracks in humanity's face. Forgiveness is not "cheap grace", but a struggle to understand, deal with anger, admit the pain, and eventually decide response.
Many addiction counselors understand that humans use many substances to cover over pain. But, most people do not admit that religion is just as addictive, as any drug and it can be harder to alleviate because of a sense of "doing god's will" and "being righteous". This is an addiction of personality and it consumes the person under a subversive message of "self denial".
People that have "cracks "and can't admit it for fear of shame are those who live in self-denial through the messages they tell themselves, as well as the acts they perform. We should never "paint over our cracks", as it makes for terrible looking walls.
Life has many "bumps" in the road and humans were meant for a certain environment. This enviornment gives the essentials of life, physically and psychologically. The family is the first and most important "group" the child will encounter. And that encounter has a lot to do with "cracks", but is not the lone reason.
Neuroscience is beginning to understand our brain and how the brain determines so much in the individual person. Psyhological science has various theories about personality, identity, personhood, etc. These sciences, as well as sociological science, define the development of the child, or person.
Humans all have "cracks" as we live in an imperfect world. These 'cracks" are what are met in religious identifications. They help us cope with life, when life seems to be incomprehensible. These "stories" grew up in the communitie's imagination to help the community to define itself within a larger context and to give meaning and value to life.
Religious experience is the emotional/psychological and physical response to stimuli that "fills in the cracks" with meaning. Religion gives a "reason" "why", so that those who suffer under their "cracked walls" can begin "anew".
But, what about "painting over the cracks"? Painting over cracks is what I would term "re-creating" the person, into a "spiritual image". This spiritual image is an image that is the "ideal", whereas he "real person", the "cracked person", is de-valued and dismissed. The problem with "covering over the cracks" is multi-faceted, as it affects everything from what you choose about life, the clothes you wear, to the way you bring your children up.
Religious identity can be damning and damaging to oneself and others. Why? because it never addresses the "real issues" but helps one to cope, cover over and deny "cracks". Cracks are part of being human and should not be denied, but embraced, as part of a person's "real history" and "real pain". These "cracks" cannot be healed without acknowledgement, confession, and understanding. And real change cannot be made if there is no accountability.
Religious cultures are breeding grounds for shame, which are unhealthy ways of social control. A human should never be subjected to humiliation, and shame because of some religious standard that denies the "cracks in humanity's face. Forgiveness is not "cheap grace", but a struggle to understand, deal with anger, admit the pain, and eventually decide response.
Many addiction counselors understand that humans use many substances to cover over pain. But, most people do not admit that religion is just as addictive, as any drug and it can be harder to alleviate because of a sense of "doing god's will" and "being righteous". This is an addiction of personality and it consumes the person under a subversive message of "self denial".
People that have "cracks "and can't admit it for fear of shame are those who live in self-denial through the messages they tell themselves, as well as the acts they perform. We should never "paint over our cracks", as it makes for terrible looking walls.
Saturday, April 4, 2009
Addictions and Discussion in Yesterday's Class
Yesterday, I covered my husband's class on "Faith and Society Integration". It is a class on the science/religion interface. I have used the opportunity to focus more on policy and ethics, than on the scientific aspects.
One of the students had prepared and presented a paper on Cocaine addiction and shared in class about the changes in the brain that happened along with addiction. Understanding the strength of addiction and drugs in general, we got onto the topic of marijuana and its legalization.
This student said that the AMA had argued since the '20's for legalization of marijuna for medicinal purposes. And that legalization should happen not just for that reason alone, but also for the greater good of society. He argued that our borders which are now being bombarded by drug lords would decrease, as legalization would undermine their profiteering. And it just might hinder those who seek marajuna to become enamoured with harder more addictive drugs.
All of this led into a discussion about where, how and what determines what we legalize, and what we label as "sin". Who determines what is to be a legitimate value in a culture, etc. It was an interesting discussion, that I hope (and think) the students enjoyed as much as I did (at leas I hope so)!
One of the students had prepared and presented a paper on Cocaine addiction and shared in class about the changes in the brain that happened along with addiction. Understanding the strength of addiction and drugs in general, we got onto the topic of marijuana and its legalization.
This student said that the AMA had argued since the '20's for legalization of marijuna for medicinal purposes. And that legalization should happen not just for that reason alone, but also for the greater good of society. He argued that our borders which are now being bombarded by drug lords would decrease, as legalization would undermine their profiteering. And it just might hinder those who seek marajuna to become enamoured with harder more addictive drugs.
All of this led into a discussion about where, how and what determines what we legalize, and what we label as "sin". Who determines what is to be a legitimate value in a culture, etc. It was an interesting discussion, that I hope (and think) the students enjoyed as much as I did (at leas I hope so)!
Monday, September 22, 2008
Responsibility, Addictions, and Religion
Man was created to be responsible, but the Law defined the boundaries of that responsibility. Thus, man is not to cultivate another's property, unless there is an agreement between the two parties. The Ten Commandments are the underlying foundation of our country's laws. Laws define boundaries.
Proper boundaries are necessary for proper relationship and proper maturity. Co-dependency breeds on an interdependence of two subjects. These subjects are addicted to unhealthy patterns of behavior. One person passively accepts the other's abuse of power. Or, the co-dependent relationship can also be understood in terms of organizational structures, or substance abuse.
Addictions are anything that determine choice without reasonable thought. There is no reason in addiction, because there is a compulsive nature to it. Obessiveness is also another sign of unhealthy personhood. These addictions take many forms from alcohol, drugs, sex, food, shopping, gambling, smoking, to relgious form.
The individual and personal idenity is important in upholding a healthy personality, but are hindered when addictions prohibit development. Religious addiction is the environment of cults where manipulation, control and all sorts of "evils" are done in God's name. The individual person is first and foremost of importance in understanding human value, not religion, God, or other substances.
The individual is where reason is engaged, choices are considered and a decision is made. The commitment of the individual should not be seen as "right or wrong", as far as life choices, for the individual should be the definor of his own life within the broader culture. We are a blessed people where choice is valued.
Proper boundaries are necessary for proper relationship and proper maturity. Co-dependency breeds on an interdependence of two subjects. These subjects are addicted to unhealthy patterns of behavior. One person passively accepts the other's abuse of power. Or, the co-dependent relationship can also be understood in terms of organizational structures, or substance abuse.
Addictions are anything that determine choice without reasonable thought. There is no reason in addiction, because there is a compulsive nature to it. Obessiveness is also another sign of unhealthy personhood. These addictions take many forms from alcohol, drugs, sex, food, shopping, gambling, smoking, to relgious form.
The individual and personal idenity is important in upholding a healthy personality, but are hindered when addictions prohibit development. Religious addiction is the environment of cults where manipulation, control and all sorts of "evils" are done in God's name. The individual person is first and foremost of importance in understanding human value, not religion, God, or other substances.
The individual is where reason is engaged, choices are considered and a decision is made. The commitment of the individual should not be seen as "right or wrong", as far as life choices, for the individual should be the definor of his own life within the broader culture. We are a blessed people where choice is valued.
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