Binary Thinking, Deconstruction, and the Reconstruction in the "New World Order"

Binary thinking is understanding things in "black and white". It is necessary  in understanding and making meaning and organizing an organization in the West. But, those that want to bring about a re-construction seek to undermine the priviledged position. structuralism, and making understanding of  life in "black and white" thinking, but in multi-dimensioanl thinking. This has significance if anyone want to go beyond the "us"/"them" dichotomy. But, we must ask, if such thinking is the undermining of "self-identity" itself. (I think it is, but that is of necessity to those that want to form global initiatives).

Priviledge is about position, and power. It is a hierarchal structuring of the world that limits, defines and controls from "above". But, new leadership principles understand the need to build "team", "community", or a more equalized "playing field". This is done by sharing information and allowing others to have a "voice" in formulating the "organization", "corporation", or nation.

America was founded on such principles of "equality and fraternity". Today is a global context where those that seek to equalize power, also seek to undermine priviledge to America and/or the West. But, at what costs are we giving up our rationale and rationality? It seems to be a necessary "evil" for a "greater good", at least for those "at the top". And such a "vision" is a communist's one.

The "political" problems that face our world are complex "wars" about power and position. Solutions have been proposed to form a governmental "Leviathan" to control such problems of individual "warfare", as to identity, and goods. Others have proposed "the market" as the "Leviathan" that will control human behavior. But scientists see a forboding future for limited resources that make for "wars". Scientists view the problem as one that must be addressed by science.

Neuroscience is the "ground-breaking" science that will define "Man's future". Today, besides government, and "the market" controlling "world affairs", it is the 'Human Brain". The Brain as responsive to stimuli is on the forefront of sicentific advance to understand how to "control man's behavior", create "a new reality" and form a "new world".

Such a "world" will not be based on binary thinking (ethnocentric mentality) but a synthetic thinking where the "dialectical" is embraced in a new reality created by "new forms" of understanding the world and all that is. The Church is a useful source of "revenue" because religion has been a cause of "war" in the past and is a present reality for the West. The use of "symbol" is a way of reframing reality so 'Unity" and the "Global" will overcome one's identity within a specified "form". And the dialectical is how the Church has framed its reality "in Christ", in "the Cross" and in a "New Hope" of a "Future".

A unificaton of purposes will create the 'new world order" where government, the market and the Church will have a unified purpose and goal or bringing order, that will prevent "war" over limited resources, and hope for future development in science.

I wonder what the "new world government:" will look like and how that will happen, when so many countries do not hold our values, vision or purpose? Will we be "dumbing down" our Founder's vision, without a separation and division of power? Or will Power control the "new World" under "Leviathan"?

Good People and Religion

"With or without religion, you would have good people doing good things and evil people doing evil things.

But for good people to do evil things, that takes religion." -Steven Weinberg (1933-)

Social psychologists have known this for a long time! Group behavior via religion tends to "not notice" its own tendency to radicalize! God justifies whatever is deemed "sacred", "holy", "set apart", etc. And when it does.....all kinds of evil from the death cults of Jim Jones, to the greed of a Jim Baker. Nothing is beyond the pale of religious zeal, righteousness, holiness, or "moral out-rage"! And such behavior is called "the fear of God"! But, is is really "self justification" or "self vindication" for those that "need" "God" to make them "feel better" about themselves and the world they live in!

Neuroscience has revealed that the liberal and conservative bias in religion and political views are genetically determined. The consevative is highly sensitzed to their senses, while the liberal is not. The conservative tends to be more emphathetic, than the liberal. So, what one believes about "right and wrong", is really determined by a society's laws. But, what is "felt" as "right or wrong" are genetic (innate) when it comes to cultural differences in a free society.

What Will the Future Hold for Man and Neuroscience?

The other night my husband and I watched a Nova special on brain science. It was fascinating, but I really started wondering what this would mean for society.

As brain science has found that every brain has unique characteristics, in fact, the brain is like an individual's fingerprint. Every person's transmitter's respond or react differently.

There was one abberation that was interesting. Those that see numbers or letters in color, even if they view a picture in black and white. For them, the numbers or letters are not black and white, but in color! Some see music. Now, I don't feel so "alone" in my physical experience of feeling emotion. Or how my thinking actually impacts my experience. In fact, I can't experience things without the thought process!

What will the future hold, though, if it is found that humans are basically their brain? Will the brain be "trained" to certain societal 'advantages"? Will brain surgury be as common as an apendectomy?

Not too long ago, psychiatrists treated mental illnesses with lobotomies. Will something similiar be in our future, in brain "formation"? Will our brains be understood as "just another computor". And will we understand the human brain as a controllable "substance"?

Is mind control something that de-humanizes man? Who will defend the right to one's brain? Or will the brain only be a collective assest or detriment? But, isn't this how we view men today, anyway? If someone thinks differently, then they are viewed with suspiscion. Social deviants are a detriment to society, or are they? What standards are being held to judge aberrant behavior? or ways of understanding or seeing things?

What does this mean to cultural diversity? linguistics? Is the brain a register of environmental impacts, or is the brain a self-determining entity, that innately "holds its own"? How are researchers determining which is which? As one researcher pointed out, there isn't a way for men to offer their brains for experimentation. So, is that to mean that experiments would be done unwillingly? Who will make that determination? Will all people be susceptible to the same experiementation? Certainly a cross section of society should be studied if there are to be checks and balances as to environmental impacts upon the brain.

It is certainly a fascinating subject. And the questions about investigating and the outcomes will need to be confined in some way, if we want to limit intrusive invasions to privacy. Will brain science be the end of "man", as an individual, or will it be the beginning of understanding man's individuality? Will the answer depend upon what is most important? Man or society? Is this the end of freedom as we know it, or just the beginning? It will be an intereting and challenging future, for sure!

Context Is Important to Identity

Rules/laws define and bring clarity and this is important for any society. Today, though, these rules or the laws in our Constitution are being dismissed because of higher, more alturistic goals. But, such thinking leaves little room for identification factors or for justice. Justice, in this context, means respect for the society that is defined by such rules and protection for the members/citizens of such a context. Justice is defined by protecting and upholding the "rule of law'.

Today's scientists wonder if one's identity is defined by one's environment, or one's universal mind via categories. If one's identity is defined by one's environment, then it is suggested that people need to be exposed, so that their identity can be expanded to be "inclusive". "Humans", after all, are all similar.

On the other hand, if it is suspected that the human mind holds the universal categories, then education is the answer to such questions. Education would inform the mind of its moral obligations to the 'human race". But, what of diversity of interpretation of such exposure, or the creative element of the mind? or coginitive affirmation of one's "religious frame"? Even though the mind can be stimulated does that stimulation bring about the same response, behavior, or understanding? How does previous experience impact how one interprests such stimulation?

What if 'universal identity is a undefined identity? What if the mind needs a context to define itself? What if the mind uses difference to determine identity, and not uniformity? Understanding oneself in opposition to another doesn't necessarily mean oppostional behavior. It would only help to clarify and distinctify and bring more understanding to the "table" in negotiation.

I think we have found that the religious hold to identification factors apart from "constitutional forms of government" or "self-identity", as a chosen identity. Constitutional forms of government' allow for a more definitive identity via religion. But, this is a problem for the modern mind that identifies with a nation-state, and a religious tradition that undermines the "humane laws" that the nation-state holds. How is identity to be expanded or informed without undermining the nation-state?  And should one consider such religious identity as a " human right"? Some don't believe that such identity can be changed. And this is why they call for America to take care of its own business.

So, which is it, environment or education that is to be the "enlightenment" of identity? And how does one know if the identity is internalized such that it would be highly improbable for the religious to re-identify? De-conversions happen all that time, but only within the context of a free and open society. So, what should we do? Should we be engaged with spreading democracy and constitutional government? Should we continue to trade with such environments? Or should we leave the religious alone hoping that they will leave us alone?

The "Scary Part" of Science

Natural science has been understood to be the "order" that establishes the universe. These "laws" are what physicists call "natural laws" that "rule" over what we know about the world. Today, science asks and is seeking the answer to "an order" that defines the universe. These 'laws" would be 'universal' and would underwrite the "world's structure".

Social scientists are also interested in what maintains the "social order". It has been thought that social structures themselves were what defined social norms and created the environment where humans flourished. These are family therapists, social psychologists, and social structuralists.

But, where the social sciences have defined "order" by the environment, these sciences are now trying to understand and integrate what biological science is finding to be true in the physical aspects of "being human". The brain is thought to carry the signature of the universe within its structure. This intersection of environment and biology has wrought much wrangling in its wake, as religion is being "outsourced" to the physical sciences.

But my concern is; so what if the brain reveals a "universal structure"? Does that necessitate a certain monistic understanding of "life", as far as environment? Are differences to be appreciated and affirmed or controlled and stipulated by "proper form" according to "brain science". This is where the "mind/brain" understanding comes into discussion and what makes for "the human", as far as I can understand. Without diversity of culture and personality, the world will be less colorful and enjoyable to the individual.

The individual will be defined by a "scientific society" that will form the rules that define tightly what is proper order. And this order will be defined by a certain culture, religion, race, and this "form" of thinking is what has led to genocide, ethnic cleansing, discrimination, and such. We must be aware of the social aspects of applications of science, so that science does not do disservice to mankind.

Order is what is created in societies by laws. But, order that is not flexible or accomodating to individuality is tyrannical. This is where science is limited, because "who can know another's mind" except one who has personal exposure and experience with another. Minds are different in this way.

Science, as the New Religion

Science has been a "blessing" to man, but just as much a curse. Science has blessed many with technological developments and medical 'miracles" that have brought convenience, and health. But, science today is really a religion.

Religion requires "worship". And worship is a form of submitting one's rationale to an "uncritical" mind-set. I think this is what had happened with the elite scientists that "fudged" on the data concerning global warming.

Science gives man answers that makes men feel comfortable and safe, as if they control their environment. And science has been "useful" in "controlling" society, just as religion was in the past. Anyone who quotes a scientific expert has the ear of the populace. But, what the populace doesn't know, for the most part, is the science itself is diverse, just as religion is.

There are certain formulas that a scientists uses to understand the physical world. But, there are many formulas, or ways of approaching the physical world. And this is what the university does in thier "discussions" about the world in all its aspects.

Man, though is more than his physical being, and this is what scientists seek to understand today. There is much that is left in question, now with the discoveries in neuroscience. How are we to understand man, when neuroscience says that the brain determines many aspects of a person's behavior? Is there to be a "committee" to determine what is to be "proper behavior", so that those that "don't fit" will be "fixed" by medicine? These are very pressing and pertinent questions concerning mankind's future.

What and how do we understand the social science that believed in the past that man was influenced by his enviornment? How much is the brain affected by experience, and how much is experience interpreted by the "form" of the brain? Is mental illness just a brain "dislocation" like an arm that is broken?

The ethical questions are many and profound in their implications. What does religion mean in such a context? Is religion just a "coping mechanism" of the brain to its environment? And how are we to know? Is it ethical to "test" on human subjects by forcing them into environments that would "force" the issue of how the brain adjusts to such "trauma"? Scientists that think such experiements are appropriate think that the benefit far outweighs the "costs" to the "guinea pig".

I fear for our future if scientists have such a view of man, where he is only a "frog" to be dissected. Men are more than "frogs", if one believes in any form of "God". And we know that experiements such as this would be against what the West has always stood for in human rights.

We have much to fear if science becomes a religion!

Have You Ever Wondered

Today we arrived in the Netherlands to visit my husband's family. It has influnenced who he is, but I wonder how much it has influenced him really? I can see both similarities to his family of origin and dissimilarities. This is quite normal and is why neuroscience is investigating how much of our "selves" is written on our brains. I have wondered about personality and how much is innate and how much is formed. I am sure that most have thought about these things.

Personality has little to do with spirituality, in fact, spirituality can hinder personal growth as much as further personal growth, because of the conforming demands of religion in understanding of religious teaching.

Theology is about what we cannot know, as it is about a transcendent realm, that is, unless we view man, as God's point of reference. What is man to be like? Man can develop irregardless of spiritual connection, or religious commitment.

So, I am wondering if religious commitment and spirituality is a hinderance to man's development. For if man does something because of something outside himself, then what kind of person is he, really? A person must have their individual conviction and commitment to those convictions if he is to attain what he is to become. But, that takes knowing oneself and staying true to what one values.