My grandchildren spent 5 days with me recently, as their parents had to work and one night was spent in the hospital with our grandson for some testing. By the end of their stay, Hannah was asking for her Mommy and saying how she didn't ever want to leave her Mommy, "ever again". I knew she didn't say this because she had not enjoyed her visit with me, but because she had a real need for her "Mommy". When I asked her what she would do if she got married, she just smiled and said," I'll take Mommy with me."
I know they love me, as they express this often, but their hearts belong to their parents. and so it should be. What happens to such hearts when they face a loss "they can't imagine". Would it be the nightmare of their lifetime? And how would it affect the rest of their life?
I know of a case where the parents were divorced because of the husband's infidelity. The little girl was only 6, but was affected so deeply, a psychologist suggested regular counselling. But, how was a single mother to afford such an "extravagance"? This little girl had three other siblings; an older sister, a younger brother, and one yet to be born. This was the time when divorce was not looked upon lightly. It was a great stigma.
The children and mother moved to a house beside their maternal grandparents, so the mother could work and the grandparents be ready made babysitters. The grandparents weren't too easy-going with the children's newfound anxieties. And with the newborn, it was almost too much.
Several years later, the mother and children moved to a small house near the hospital, where the mother held down a job. They were dirt poor, and had to make ends meet by sharing clothes and eating the bare minimum.
These experiences left deep scars on the children. All of them grew up with an unusual need for material security, and the "finer things in life", which I suppose was due to the shame they suffered from being so poor.
The good news is the mother got re-married when the children had become young adults. The oldest daughter marrying a year later and the next eloping a few months after that. A child was born to the eloping couple 9 months after their marriage. The mother was only 17.
How did that 17 year old mother think? Was she able to be equipped to parent her little girl? Wasn't she even in the best of circumstances at a grave disadvantage? And didn't her background make it even harder for her to "care and nurture"? What about her need for counselling that had not been met? Was this need exasperated by such stress as a teen marriage and teen motherhood?
I can't imagine how hard it would've been to be in her shoes. But, I do know the little girl could not have gotten good mothering. She couldn't have. And how did that affect her?
Children of divorce are more likely to get divorced themselves. I have wondered the reasons. Is it because they haven't the example of commitment? are they emotionally immature? or is it that they sabatoge their own happiness? or do they fear intimacy? do they expect and perhaps, force abandonment? Do they mis-read and mis-communicate due to their anxieties? Do they manipulate for fear their needs won't be met? do they feel unworthy and have a low self-esteem? are they low achievers or driven persons?
I think all of these apply in indivdual cases. And even divorces that happen after children are grown still has a grave affect. I had a friend in her 30's suffer after her parent's divorce. She was disoriented. Her identity was traumatized. She didn't see it coming. And she worried for her own children's sake!
I have several other friends who live in the house with their husbands, but have no intimacy. Which is worse? What is the answer?
I have seen in my own family my grandmother, and three of her four children suffer divorces. And the dynamics that are normally difficult are doubly compounded. Divorce should never be taken lightly. It affects everyone.
Showing posts with label divorce. Show all posts
Showing posts with label divorce. Show all posts
Thursday, March 3, 2011
Tuesday, January 5, 2010
On Forgiveness....
Today in my e-mail, I noticed on a Science and Religion newmail that research had been done on forgiveness. It talked about how there was a decision making process to forgive before one could experience the emotional feeling and health benefits. It also covered various ways forgiveness is manifested toward self, other and God. (Apologies to the one who did the research, but it seems like a overly simplistic view on forgiveness, although I understand that the newsmail could not ever cover all of the information that the researcher uncovered or evaluated. I am only responding to what was stated.)
Forgiveness cannot be demanded by another, (this was affirmed in this newsmail ), as forgiveness was an experience of offering, seeking and reconciling. Forgiveness is not something that is sought for any other reason than the relationship, otherwise, it is predatory. So, reconcilliation is not possible in all circumstances.
I have qualms about certain aspects of generalized suppositions about forgiveness and reconcilliation. Although I can forgive my rapist, I will not trust him and until he has spent time building that trust (that is, if he wants a relationship to me), then, I would be foolish to pursue any type of relationship. So, forgiveness does not mean reconcillation, or that the relationship will be restored. In fact, unhealthy relationships are numerous because of forgiveness being absolutized as the epitome of character, while dismissing the offenses of the predator. Forgiveness can only happen in these situations when the offended feels "safe".
Forgiveness can only be offered to those we trust, so the offender cannot manipulate or demand it from us. Why is this so? Forgiveness means that someone has been wronged and if the offender does not recognize his offence, then, he does not recognize the damage. The offender cannot seek forgiveness for something he has no recognition of. This is when it is necessary to work through the issues, but allow the other "to be". Do not try to have a relationship with such persons, as it is an excercise in futility. Some people will not have the capacity to understand how you understood or took their offending behavior. And others don't care, because they don't value the relationship to you. Move on. Do not think that it is you fault. Many predators love to manipulate their prey into responding out of guilt.
I believe that the Christian community, as a whole, has an unhealthy view of forgiveness. Forgiveness means that there is no consequence in or to the relationship. I believe that relationship is only granted to those who value the person enough to want to make amends. But, the people involved must determine how that will be worked out. Sometimes outsiders mean well, but can exasperate the problem and make one or ther other feel defensive and unsafe. This will never breed an environment of acceptance.
If the relationship has gotten to the 'point of no return", then there are legal ways to rectify the injustice. Divorce is always an option for the victims of damage and devastation. There is no need to put youself or you children or others you love into harm's way.
Today's world is filled with the need for countries and people to be "reconcilled". This term rolls off the tongue of evangelicals without understanding the full implication or impact of what they are saying. The greviances are deep and historical. There is no simple solution in asking for forgiveness, turning the other cheek or making a decision to rectify the situation. Both or all parties involved have to be reconcilled. And in the world of politics there are many duplicities, and inconsistancies to count, much less to rectify. Forgiveness must be a personal term, while reconcilliation is an "ideal" and imaginary one.
Peace is an "ideal" that will never come as long as "God" is useful to justify actions that disadvantage, dominate, and demean another, while seeking promotion for oneself. And I really wonder, since all of us are so short-sighted and limited in our understanding if peace is even a value that can be held realistically in this world.
Forgiveness cannot be demanded by another, (this was affirmed in this newsmail ), as forgiveness was an experience of offering, seeking and reconciling. Forgiveness is not something that is sought for any other reason than the relationship, otherwise, it is predatory. So, reconcilliation is not possible in all circumstances.
I have qualms about certain aspects of generalized suppositions about forgiveness and reconcilliation. Although I can forgive my rapist, I will not trust him and until he has spent time building that trust (that is, if he wants a relationship to me), then, I would be foolish to pursue any type of relationship. So, forgiveness does not mean reconcillation, or that the relationship will be restored. In fact, unhealthy relationships are numerous because of forgiveness being absolutized as the epitome of character, while dismissing the offenses of the predator. Forgiveness can only happen in these situations when the offended feels "safe".
Forgiveness can only be offered to those we trust, so the offender cannot manipulate or demand it from us. Why is this so? Forgiveness means that someone has been wronged and if the offender does not recognize his offence, then, he does not recognize the damage. The offender cannot seek forgiveness for something he has no recognition of. This is when it is necessary to work through the issues, but allow the other "to be". Do not try to have a relationship with such persons, as it is an excercise in futility. Some people will not have the capacity to understand how you understood or took their offending behavior. And others don't care, because they don't value the relationship to you. Move on. Do not think that it is you fault. Many predators love to manipulate their prey into responding out of guilt.
I believe that the Christian community, as a whole, has an unhealthy view of forgiveness. Forgiveness means that there is no consequence in or to the relationship. I believe that relationship is only granted to those who value the person enough to want to make amends. But, the people involved must determine how that will be worked out. Sometimes outsiders mean well, but can exasperate the problem and make one or ther other feel defensive and unsafe. This will never breed an environment of acceptance.
If the relationship has gotten to the 'point of no return", then there are legal ways to rectify the injustice. Divorce is always an option for the victims of damage and devastation. There is no need to put youself or you children or others you love into harm's way.
Today's world is filled with the need for countries and people to be "reconcilled". This term rolls off the tongue of evangelicals without understanding the full implication or impact of what they are saying. The greviances are deep and historical. There is no simple solution in asking for forgiveness, turning the other cheek or making a decision to rectify the situation. Both or all parties involved have to be reconcilled. And in the world of politics there are many duplicities, and inconsistancies to count, much less to rectify. Forgiveness must be a personal term, while reconcilliation is an "ideal" and imaginary one.
Peace is an "ideal" that will never come as long as "God" is useful to justify actions that disadvantage, dominate, and demean another, while seeking promotion for oneself. And I really wonder, since all of us are so short-sighted and limited in our understanding if peace is even a value that can be held realistically in this world.
Saturday, November 14, 2009
Divorce
Humans are social animals, but they are also rational animals. If the social context leaves no room for reasonable "personhood", where compromise, negotiation and solutions are met, then inevitably, relationships are dissolved through divorce.
Although divorce is a personal relational term, the issue plays across other types of relationships, whether they be business contracts, treaties, or community rules. Sometimes "peace and goodwill" dissolves before personal desires and necessities.
I think the Christian community and liberalism, in general, is living in denial, when it comes to many of these situations. Divorce happens and the long-term implications are many. Those who have never experienced divorce in their families are clueless as to how this affects the whole family system. But, they may be attempting to "protect society" from the inevitability of divorce, or other social ills.
The Christian community has a "pie in the sky" attutitude where the stereotypical "1950's" family is the standard, while the social liberal has their "ideal" as "peace and goodwill" in a globalist context. How can people continue to believe in a "ideal reality"? This is absurd!
Conflict is inevitable in this world and reconcilliation is not possible in some cases, either because of the situations involved, or the parties' lack of desire for reconcilliation. People all have their reasons for divorce. A childish hope for the "ideal" will not bring solutions to the real world.
Dr. Chris Smith, the sociologist from Notre Dame alluded to the Church being a solution to these kinds of problems, when he suggested a kind of "family intervention". I wonder how he imagines this being a solution, when the Church is full of those who are ill-equipped to deal with the realities in life, either through their "idealistic mentality" or their lack of education in the psychological or sociological fields.
Social ills are the real world of social problems and they will not be resolved through spirituality. "Spirituality" separates the ideal from the real and life is lived in the real realities of social contexts, personal problems and irreconciable differences.
No Church or liberal agenda is going to eradicate the issue of divorce, but they might continue to stigmitize the issue and distance themselves from divorced people. And this would be the worst of all possible "sins".
Although divorce is a personal relational term, the issue plays across other types of relationships, whether they be business contracts, treaties, or community rules. Sometimes "peace and goodwill" dissolves before personal desires and necessities.
I think the Christian community and liberalism, in general, is living in denial, when it comes to many of these situations. Divorce happens and the long-term implications are many. Those who have never experienced divorce in their families are clueless as to how this affects the whole family system. But, they may be attempting to "protect society" from the inevitability of divorce, or other social ills.
The Christian community has a "pie in the sky" attutitude where the stereotypical "1950's" family is the standard, while the social liberal has their "ideal" as "peace and goodwill" in a globalist context. How can people continue to believe in a "ideal reality"? This is absurd!
Conflict is inevitable in this world and reconcilliation is not possible in some cases, either because of the situations involved, or the parties' lack of desire for reconcilliation. People all have their reasons for divorce. A childish hope for the "ideal" will not bring solutions to the real world.
Dr. Chris Smith, the sociologist from Notre Dame alluded to the Church being a solution to these kinds of problems, when he suggested a kind of "family intervention". I wonder how he imagines this being a solution, when the Church is full of those who are ill-equipped to deal with the realities in life, either through their "idealistic mentality" or their lack of education in the psychological or sociological fields.
Social ills are the real world of social problems and they will not be resolved through spirituality. "Spirituality" separates the ideal from the real and life is lived in the real realities of social contexts, personal problems and irreconciable differences.
No Church or liberal agenda is going to eradicate the issue of divorce, but they might continue to stigmitize the issue and distance themselves from divorced people. And this would be the worst of all possible "sins".
Subscribe to:
Posts (Atom)