I love movies by Julia Roberts. She plays real life people and she does so, well!
Last night my family watched, "Eat, Love and Pray". The story was about a twenty/thirty something young woman that was seeking to "find herself". The problem was, she had committed to a marriage before she was really ready. She found that her identity was tied up in pleasing her husband and not based real world values, but a futile attempt to "find onself in marriage"! She learned a human lesson that many times ends "empty marriages"; co-dependency.
She eventually asks for a divorce, and ends up seeking her fulfillment with another male companion and a religious identity. Her shallow and under-developed ego grasped onto another relationship and tried to make her own meaning from another's meaning. Her close friend advises her that her religious identity was another "way of escape "dressed up in different form"! She again, eventually faces the fact that she cannot escape her need to "find her own way". She plans again to escape a "wrong relationship" and made plans to travel to Italy, India and Bali.
In her travels abroad, she learns a new language, experiences the kindness of strangers, who become good friends, that offer her comfort, and a challenge to forgive herself for her failures and not to let her failures hinder her future happiness.
She eventually meets her match in Bali. This man had raised his boys alone and she was captivated by his tenderness and kindness. But when he finally faces his own fear of "loving again", she runs for fear of "loosing herself". She has to also face her fear of "love" and acknowledge that loving freely is a choice of value, which is not an enmeshed identity, but a offering of "self" to the other. Her fear of enmeshment was not ungrounded, but needed the challenge of others to help her overcome.
The end of the movie show her taking the challenge of "loving again" and one is left with a sense that this time things will be different. She and he will be free to choose, and live in open dialogue about their needs, fears and visions about their future. This is when love is healthy and of mutual benfit to both parties involved!
I would recommend the movie to anyone that is interested in a journey of human courage and hope.
Showing posts with label courage. Show all posts
Showing posts with label courage. Show all posts
Sunday, February 13, 2011
Review of Eat, Pray and Love, with Julia Roberts
Friday, January 7, 2011
Is the Only Thing to Fear Is "Fear, Itself"?
One of America's Presidents encouraged our country at the beginning of the Great Depression with the statement; the "only thing to fear is fear itself". But, is the only thing to fear is" fear, itself"?I heard today that when one has "lost everything", then fear dissolves, because you have nothing to loose. The presumption was that one only fears the loss of the material. This is true for some, but it is too broad a generalization.
Fear can be ingrained in response to pain. One can fear the dentist or the doctor because of a painful experience or their high sensitivity to physical pain. Or one can fear the emotional pain of loving again after a painful loss. So, fear is a human response to stimuli, whether present situations or past experiences.
Fear can be bred, when one experiences the unexpected. Trust is the opposite of fear, in this regard. Rules of behavior, written or unwritten code of social "norms" are values that protect us from "fear of the unexpected". These "norms" are built on trust and are the basis of human relationships.
Today's "talk" posed courage as the opposite of fear. This is true, as courage is about fearlessness, but courage that is baseless irrationality, which disregards past experience, one's personal propensity to pain, whether physical or emotional, or the trustworthiness of one's present community, are all rational considerations in evaluating whether fear is justified. Fear is not necessarily bad. It is an emotional response to pain. It serves as a warning. So, should we always disregard such fear and act in the face of fear? Some would regard acting in the face of fear as courageous, while others would think it the height of presumption and foolishness!
Courage is built when fear is faced, acknowledged and addressed. Sometimes the fear is an entrance into "self-knowledge", while other times it is a call to courageous acts.
One cannot be too simple in understanding human emotion.
Fear can be ingrained in response to pain. One can fear the dentist or the doctor because of a painful experience or their high sensitivity to physical pain. Or one can fear the emotional pain of loving again after a painful loss. So, fear is a human response to stimuli, whether present situations or past experiences.
Fear can be bred, when one experiences the unexpected. Trust is the opposite of fear, in this regard. Rules of behavior, written or unwritten code of social "norms" are values that protect us from "fear of the unexpected". These "norms" are built on trust and are the basis of human relationships.
Today's "talk" posed courage as the opposite of fear. This is true, as courage is about fearlessness, but courage that is baseless irrationality, which disregards past experience, one's personal propensity to pain, whether physical or emotional, or the trustworthiness of one's present community, are all rational considerations in evaluating whether fear is justified. Fear is not necessarily bad. It is an emotional response to pain. It serves as a warning. So, should we always disregard such fear and act in the face of fear? Some would regard acting in the face of fear as courageous, while others would think it the height of presumption and foolishness!
Courage is built when fear is faced, acknowledged and addressed. Sometimes the fear is an entrance into "self-knowledge", while other times it is a call to courageous acts.
One cannot be too simple in understanding human emotion.
Wednesday, November 10, 2010
Bush's Interview
Last night my husband and I watched Hannity interview Bush. In between commercials, we flipped to the other channels and were curious and amazed at what the commentators on these news shows were saying. Did they hear Bush, himself? Or had they already established their view without hearing him? Had their ideology trumped his "defense"?
No matter what your political persuasion, one could not question the integrity or the concern with which this President "did his duty". He took the job seriously and talked about the "human side" of being the President and making the decisions that impact lives. He admitted in so many words, the feelings of limitation, and his questioning of his decisions, when all the information "was not in".
He had thought that the airplane that went down in Pennsylvania was due to a "command" he's given to the Air Force for protection. I couldn't imagine. Then, there was the scare that he and his staff might have been exposed to biological elements that would've killed them. I was impressed with his fortitude.
Hannity read a letter from Bush's father, President H. George Bush Sr., and one could visibly see how it impacted George, Jr. The connection of his humanity was what struck me. This "ideal" and representative Person was a real human being. I felt like I had had a chat with him myself. But, while in office, he respected his position and weighed heavily what to say and what not to say, in regards to our security. He wanted to protect the American people and the American people's "way of life".
I gained respect for the "man", George W. Bush by watching this interview. And I valued his commitment to our nation in service.
No matter what your political persuasion, one could not question the integrity or the concern with which this President "did his duty". He took the job seriously and talked about the "human side" of being the President and making the decisions that impact lives. He admitted in so many words, the feelings of limitation, and his questioning of his decisions, when all the information "was not in".
He had thought that the airplane that went down in Pennsylvania was due to a "command" he's given to the Air Force for protection. I couldn't imagine. Then, there was the scare that he and his staff might have been exposed to biological elements that would've killed them. I was impressed with his fortitude.
Hannity read a letter from Bush's father, President H. George Bush Sr., and one could visibly see how it impacted George, Jr. The connection of his humanity was what struck me. This "ideal" and representative Person was a real human being. I felt like I had had a chat with him myself. But, while in office, he respected his position and weighed heavily what to say and what not to say, in regards to our security. He wanted to protect the American people and the American people's "way of life".
I gained respect for the "man", George W. Bush by watching this interview. And I valued his commitment to our nation in service.
Labels:
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George W. Bush,
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representative government,
strength
Sunday, November 22, 2009
"The Curious Savage" and the Message It Made
I love theatre, because of its proximity to real life and it being in the form of "real life". The playwrights all know this method of relaying a message about "life" is effective. Last night, my husband and I attended a local production of the play, "The Curious Savage". It's message was no less poignant.
The notes on the play suggested that the main character, Mrs. Savage was an illustration of selfishness, but I thought that some of the other members of the play illustrated selfishness more starkly.
The play begins with Mrs. Savage being brought to a 'home" by her three step-children. She portrays her resentment of their control and their greed for thier inheritance, through a mockery of thier values. And is left by them to face "herself" in the many characters that inhabit the "home".
These characters; a grieved childless mother, an idealistic, sensitive "dancer", a stubborn defiant "hater", an accomplished neurotic pianist, and a "blind" unaccomplished violinist "mirror" Mrs. Savage's psychological "reflections" of "loss".
Mrs. Savage's hope for a family had ended quickly after marrying her step-children's dad. She was never accepted for "who she was", but for what she could give monetarily. These step-children were"well-connected" and had positions of promenience. It was obvious that their actions were only "protected" by their fear of loosing "status", but their greed over-rode their sensibilities in the end, when Mrs. Savage told each one where she had hidden thier inheritance. She did not tell them the truth, nor did she tell them the same thing. She was protecting the inheritance to provide a 'name" for her dead husband.
Justice finally rules at the end. Each character is "redeemed" from their situational/psychological "doom", the step-children have been exposed for who they are and what they really want, and Mrs. Savage ultimately gets her inheritance, and her freedom.
I found this play to really speak of "reality". People are prone to hide their fears behind religious walls of identification. These fears are "real experiences' that have impacted lives. And religion or tradition just covers over their denial of "real life".
On the other hand, character is truly revealed when desire runs over another human being, such as the step-children did in Mrs. Savage's case.
I didn't agree with the director's analysis of the play, as Mrs. Savage was the only courageous one in the play. She was resolute to defend her honor, face her problems, and protect her husband's memory.
I highly recommend this play.
The notes on the play suggested that the main character, Mrs. Savage was an illustration of selfishness, but I thought that some of the other members of the play illustrated selfishness more starkly.
The play begins with Mrs. Savage being brought to a 'home" by her three step-children. She portrays her resentment of their control and their greed for thier inheritance, through a mockery of thier values. And is left by them to face "herself" in the many characters that inhabit the "home".
These characters; a grieved childless mother, an idealistic, sensitive "dancer", a stubborn defiant "hater", an accomplished neurotic pianist, and a "blind" unaccomplished violinist "mirror" Mrs. Savage's psychological "reflections" of "loss".
Mrs. Savage's hope for a family had ended quickly after marrying her step-children's dad. She was never accepted for "who she was", but for what she could give monetarily. These step-children were"well-connected" and had positions of promenience. It was obvious that their actions were only "protected" by their fear of loosing "status", but their greed over-rode their sensibilities in the end, when Mrs. Savage told each one where she had hidden thier inheritance. She did not tell them the truth, nor did she tell them the same thing. She was protecting the inheritance to provide a 'name" for her dead husband.
Justice finally rules at the end. Each character is "redeemed" from their situational/psychological "doom", the step-children have been exposed for who they are and what they really want, and Mrs. Savage ultimately gets her inheritance, and her freedom.
I found this play to really speak of "reality". People are prone to hide their fears behind religious walls of identification. These fears are "real experiences' that have impacted lives. And religion or tradition just covers over their denial of "real life".
On the other hand, character is truly revealed when desire runs over another human being, such as the step-children did in Mrs. Savage's case.
I didn't agree with the director's analysis of the play, as Mrs. Savage was the only courageous one in the play. She was resolute to defend her honor, face her problems, and protect her husband's memory.
I highly recommend this play.
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