Much has been promoted in the media about "social justice", humanitarian aid, and "moral concern" for those without opportunity. Although these are ideals that most people assent to, is it practical? The real world must define itself. And definitions are not inclusive, as diversity limits one's ability to exclude. Without boundaries, no individual, group, or nation can exist. Therefore, definition is important.
Social justice has been suggested for "all people" or humanity at large. But, while liberalism promotes inclusion, it limits the boundary of definition and dissolves difference, which practical policy issues demand.
One of the major areas of policy facing our nation for the last decade has been the issue of immigration. Should immigrants have the same advantages that a citizen does, in the name of "human rights"? Where does a sovereign nation deserve the right to discriminate in making policy decision based on the best interest of the nation? And where do national interests, such as national security trump expediency, outcome and limitations to resources for our own people? And where does national security trump "human rights"?
These are not easy questions to resolve, in light of our nation's ideals and beliefs about natural rights.
It seems obvious if we give healthcare to those who have not shown a desire to "bear the burden" of our countrie's interests by becoming a citizen and learning the language, then we, the people, bear the burden alone. And we are dooming ourselves to subvert our cultural interests of freedom.
While in Europe, the European Parliament held elections. The Dutch, who are known to be the most tolerant of all countries, voted Gert Wilders into office. He respresented the "Freedom Party" which promotes Dutch national interests. As a whole, all European nations were swinging back to conservative policies, at a time when globalism is trying to 'win the day'.
Gert Wilders has spoken out aggressively against the immigration of those whose culture is undermining his own. In fact, he was invited and dis-invited to the British Parliment to present his film concerning Islam. Our country invited him to present his film before Congress, which I hope has made an impact and impression about the costs of tolerance.
Last year, my husband and I went to a science and religion conference in Madrid. The conference was on Choice, Free Will, and Tolerance. How does a culture that adheres to diversity (tolerant) allow choice and free will to the intolerant?
Policy demands answers and solutions to real problems. Policy problems do not solve themselves. We must address these issues theoretically and practically, if we want our nation's interests to survive an onslaught of exclusive religious claims! Otherwise, we WON'T have a right to exist!
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