WAR Between the Classes Is More Than Economic

In Novemeber, there was an article in Time that intrigued me. The article suggested that there had been and now is a wide gap between what Time called "the military class" and "the Political Elite". And this is what got me thinking today, as I was thinking about class warfare and its usefulness for political manipulation.

The Times article suggested that the military class was becoming ingrown, as more and more children of military families volunteer for military service. These understand military culture, which values duty, honor and country. And such an ingrown culture is not unlike that of elite academia, which until recently didn't allow ROTC into their university environments. Such a condition can't help but alienate "the Academy" from "the military class" and it widens the gap of understanding between the military and those that work in other areas of government. When such alienation happens, it is no wonder that each talks "past each other", because they have different goals and foci.

While the military has been gathering a more ingrown culture, the political class has forgotten the military's major reason for existing and their duty to protect the citizenry against foreign powers under the protections of a Constitutional government. The "academic elite" are those that usually get into political office these days. Those that serve as "Commander in Chief" aren't required to serve in the military, and as a result, humanitarian emphasis has become as important as our nation's political interests. Humanitarian interests sometimes conflicts with the public interests and the public trust of the elected official and national security issues. Should the elected official do his duty of serving his country as elected or seek to implement a change that is not limited or accountable to the people or other branches of government?

Yesterday the Washington Post had an article about the rising costs of campaigning and how limited the average person is in running for office and having an ability to win. Today, the wealth accumulated by our elected officials has furthered the gap between the citizen and the political class.

Such gaps of wealth accumulation further propitiate a "ruling class" where their personal business interests become a consideration when overseeing public affairs/policy deicisions. Where is the ethics of a Congress that can grant exceptions and exemptions to their political allies? Croynism becomes the culture of corruption and leaves the little guy wondering what is happening to his own material security.

Our society if fraught today with many Wars. The culture war between faith and the political; the class warfare between the rich and the poor; the political class and the military; and the ruling class and the peasant. Is it any wonder why the French revolted when their country used public trust and public funds to help other countries, while their own society disintergrated into desolation? Is it any wonder that those that play on political chaos for ther own political gain have the makings of dictators that have no sense of boundary regarding their office? Is it any wonder that the Tea Party and the Occupiers have expressed various concerns, and why the political class isn't interested because they don't really have to be? They are unaccountable and well equipped to take care of themselves without considering what their own self interest costs the nation. Whenever government and its officials become a "law unto themselves", then the rest of us had better be prepared for some rough waters ahead.

A Note for Humanism and It's Ideals

I have been reading and reading and it seems to me that today's thrust for religion is humanistis, rather than Theistic. But, what are the problems of humanism, as an ideal? Humanism can't be held as individuals in their OWN right are the only end, not some cultural "ideal"! Otherwise, individuals are not values, only the "ideal", which is unattainable in this world.

All "solutions" are pragmatic ones, which mean that there is planning and "engineering" of sorts, which makes for success in a given strategy. But, goals of universalization or universals, themselves aren't pragmatic, because the world is much too large and diverse. Unless one wants to promote a uniformity upon the world. This solution politically and practically speaking is 'communism". Equality is regulated by some "power" which is unregulated itself. And this is the problem, isn't it?

Yesterday, when I heard that we would be sending special troops into Central Africa, I wondered why. Was it necessary to sacrifice our special forces to such an endeavor, when we are already stretched militarily and financially? Didn't our Constituton ask the President and other elected officials to protect our country and uphold our Constitution? Then, how come our Representatives are not protecting OUR interests? This is an underhanded way to promote humanistic values, isn't it? And is the intent to dissolve our nation of it power, to prevent "special priviledge'? Or is it our "moral duty" to protect the loss of life in ALL OTHER countries, at the same time reducing our military budgets and submitting to tyranncial governments? What is to be the outcome IF we do not RESIST such governments? And haven't our attempts to equip others to protect themselves ended up backfiring on us at a later date? There will not be Utopian ideals attained in this world and life. And yet, humanists want Utopian ideals and dreams.

The Jews have been the foundation to a Christian undestanding of "priviledge" and our humanitarian values have should restitution to the Holocost for them. What is to be our resitution to the world in giving this land to the Jews? Will the Jews continue to be ostericized by the world and hated by the Muslim? Do we think that when we try to rectify "injustice", as perceived by one that we un-do justice on the other hand? Will our attempts at pacifying Islam result in what has been a warning from those that should know; Islam's desire to hold global power and dominance?

It seems to me that there is a naive and idealistic hope that the "world will live in peace" and we will all live happily ever after! The problem is; if that can't be true for each and all individuals, then how in the Hell can it be true for the WORLD? Society is only made up of individuals, as society ONLY exists in the mind!!

Universalism

Universalism can be understood in various contexts. Universalism as it has been discussed lately by Bell and the evangelical, is about supernatural salvation. What "God" wants to do to reconcile people to himself. But, the naturalist believes that humans believe in myth when they are framing their realities as children. Myth is know in anthropological terms as the way people frame their cultures. While cultures are human by-products, all cultures are not equal.

Universalism is about universalizing concepts about the world. Universalism is about human rights, global intiatives, and diplomatic efforts to resolve differences. It is "international relations". But, our world is fraught with complexities that are not easily solved. People disagree about what and how to go about dealing with these differences in the world.

Not everyone formulates their particularities in a universal frame, as it makes for discomfort. Identity is threatened by the "unknowns". But, universalization of identity is understanding "the human", which is understanding the generalities of mankind. The generalities of mankind (human development) cannot be universalized to the exclusion of particularity. And this is what liberty is about. Liberty understands particularity within the context of a Constitutional government.

How much of our cultural forming identity is internalized such that it inhibits a "re-framing"? Some are not bound to change their cultural values, even when faced with the facts of science. These are people that aren't open to understand thier own conditioning. Universalizers are those that push against the conventional understandings of "traditions". These seek to change the world in thier particular ways and impact society for different outcomes.

All of us are social transformers. We might not view ourselves that way, but what we do has impact upon others, whether we understand that or not. Humans have the need to belong and these needs are met within various social contexts. There is no one defined context in free societies, as individuals are allowed to choose their context/job/role for the most part.

Universalism has to be framed respecting boundaries of identification. The nation-state being the context of individual identification. Then, diplomatic action can be taken when there are disagreements about where one's values lie. Nation-states are to uphold international laws, which protect global concerns. International law defines terror. And terror is what happens to humans whenever laws are broken, because the laws give a certain expectation or hope for order. The human brain/mind seeks to order the world and laws give the needed context for a sense of security.

Laws that are defined by tightly defined religous or poltiical regimes are confining to individuality and limit possibilities of outcome under the guise of "order". These regimes hold control over society out of 'fear". But, such order undermines human value itself, which international laws seek to uphold.

Universalism is an ideal of life, liberty and the pursuit of happiness for all humans. But, it cannot be found apart from proper government, which allows such liberty. The West values liberty under law, or "ordered liberty", therefore, all cultures are not equal.

"Ordered Liberty" a Product of the Mind

Americans live in "ordered liberty". We appreciate our order through our Constituional government, and our liberty through the way we want to frame our reality. "Reality" is framed by the individual in personal values, and is lived out in adulthood.. Oscar Wilde said that a society was a mental construct, and this is why our culture allows for individual conscience  and expression. Our laws protect our liberties and this is why we are a pluralistic society, although we have a "Judeo-Christian" influence.".James T. Ellison said it best
The real death of America will come when everyone is alike.

"Minds" are what our brains record through memory and our senses in our present reality. How we understand and interpret our reality in the present is influenced greatly by our past experiences and the "messages" that were interpreted again by our "minds". Our futures can be affected by these "messages" as they give us our expectation and impact our views of the future.

An individual's personal history is not the only reality that impacts his understanding in the present, but also his information about an objective past. Humans come to understand and interpret reality from their understanding of history. Personal history is a given, but not national, social, cultural history. These are subjects to be sought. It is a framing outside of "self", but constitutes another aspect of "self-understanding".

Our nation is exceptional because it allows for the personal, and not just a national, or cultural history. But, unfortunately, America's personal histories have overshadowed our national and cultural history. And that is a sad state for a society, because it undermines our unity, as well as hinders human development. Mikhail Gorbachev understood that unity is of necessity for a peaceful co-existence;
"Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences"

I think the greates danger, as well as our greatest blessing is our diversity, because liberty does not protect our national or cultural interests. And our emphasis on individuality has also hindered our understanding of ourselves as "a people". I have hope that the 'Tea Party" movement will bring about a more engaged and informed citizenry. And that through our realization of our diversity, we will come to appreciate the need for unity, for our nation and our own future hope.