Choice is an ultimate value for any human, as choice values differences as to value and interests. Responsibility is about owning the consequences for one's choices and negotiating with others about differences of value or commitments. All of society's relationships should be based upon the individual right of choice.
Negotiation is about compromise, and determining whether such compormise is possible in relationship. Negotiation is part of the process of evaluating priorites as to commitments and values. In political terms, it is knowing that one might not have an "ideal" value upheld, but knowing that living in a free society doesn't affim "ideals" as defined, otherwise, the society will not be free as to diversity of definitions".
The Founders were "Wise", not "ideologues"! Wisdom means that they knew that government had to limit itself, so the individual can have the liberty to define their own "ideals". The Founders "ideals" of life, liberty and the pursuit of happiness was based on the understanding of "Providence", or in today's terms, leadership. Leaders do determine and define what these ideals mean in, to and for society.
Liberals value "civil rights" or the "real world", while the conservative values "traditional values" and the "ideal world". Both have a place in our society, as to America's values, because we do affirm the family, as well as indivdiual equality before the law. America does value pragmatism and science, but we also value religious liberty. The disagreement comes from re-defining certain aspects of society. Such social change is viewed byt the liberal as a necessary right to continue to maintain the value of "equality before the law". But, the conservative views such social change as a violation of traditional principles, which might undermine society's foundations. Such differences were the basis of our Civil War.
Each side has valid points. Social change has occurred and will continue to occur, but we must not loose the values of tradition that have underwritten our society. It is just a matter, hopefully, of listening, weighing, negotiating, and coming to terms. This is responsible leadership. And it is what America needs most right now! Fair and balanced!
Showing posts with label policy. Show all posts
Showing posts with label policy. Show all posts
Thursday, February 17, 2011
Wednesday, February 10, 2010
Why is Democracy the Greatest Value?
Democracy is the greatest value for human flourishing. Why is this so? There are various reasons, but the basic reason is the value of diversity.
Diversity ranges the gambit from personality, interests and talents of the individual to nation-states and their interests. But, the nation-state, cannot undermine the interests of the individual without doing disservice to civil rights. And civil rights are what our Founders promised as freedom from tyranny.
On the other hand, the nation-state is formed by the type of individuals that form "a more perfect union". Thus, character is a necesary ingredient for citizens and those in public office. Character is individual pre-disposition. As an individual matures, the weaknesses/strengths of the indvidual 's personality become tempered through various experiences or furthered 'expanded" by ulimited and unaccountable power. Those who hold "utopian dreams" or "idealized self-promotion" come to realize the limitations and corrections of reality in a real world. Life, itself teaches, tempers and trains.
In a Constitutional Republic, laws form the basis of proper behavior within a given society. The evolutionist understands the law as a tempering to "survival skills", whereas the religionist sees the law as tempering "sin". The Founders defined our nation-state's "proper behavior" by the "Constitution". The "Declaration of Independence" was only the beginning to being ruled by law and not by outside human authority.
The psychologist, sociologist or cultural anthropologist understands Constitutional government as integrated into the human psyche, as an environmental conditioning, while the religionist believes that government is the order of the universe under God. And the evolutionary "philosopher" biologist, or physicist understands government to be an evolving enterprise.
Each person is allowed their understanding in a "Constitutional democracy". The problem today is the place of power, which the tea parties are addressing. Government was never meant to give power, but to limit power. The limitation of power was to maintain the ordered structure, because whenever an individual or group usurps the right of another to information, due process, dissent, and voice, the disempowered rebels and resists. Today, unlimited power of those in our public offices are what frustrates the democratic process and what the "rebel" tea parties are resisting. Accountability of our public officials are what those in public office should never undermine ubt uphold. Transparency is a necessary character trait of those that seek public office. Our Founders never intended for power to be unaccountable whether through subversion of information, or free speech. This is where cultural diversity ends and tyranny begins.
Tyranny happens whenever power is unlimited. Today's intellegensia, political elite and the monied are those that drive policy. And "science" is what defines the intelligensia and prospers the monied. Therefore, science drives and formulates the frame of the democratic discourse. Whenever a scientific elite has unlimited power to frame the discourse, we have an abuse of power that undermines the democratic process, freedom of information and freedom of speech, because the "evolving enterprise" of science is not "natural", so much as the human and political enterprise of governing.
Diversity must be affirmed in all its demensions, whether individual personality, cultural, or scientific for the democratic process to uphold a free and open society where tyranny is maintained under the "rule of law".
The 'tea parties' are a beginning to balancing what has become tyrannical and what the Founders wanted to prevent.
Diversity ranges the gambit from personality, interests and talents of the individual to nation-states and their interests. But, the nation-state, cannot undermine the interests of the individual without doing disservice to civil rights. And civil rights are what our Founders promised as freedom from tyranny.
On the other hand, the nation-state is formed by the type of individuals that form "a more perfect union". Thus, character is a necesary ingredient for citizens and those in public office. Character is individual pre-disposition. As an individual matures, the weaknesses/strengths of the indvidual 's personality become tempered through various experiences or furthered 'expanded" by ulimited and unaccountable power. Those who hold "utopian dreams" or "idealized self-promotion" come to realize the limitations and corrections of reality in a real world. Life, itself teaches, tempers and trains.
In a Constitutional Republic, laws form the basis of proper behavior within a given society. The evolutionist understands the law as a tempering to "survival skills", whereas the religionist sees the law as tempering "sin". The Founders defined our nation-state's "proper behavior" by the "Constitution". The "Declaration of Independence" was only the beginning to being ruled by law and not by outside human authority.
The psychologist, sociologist or cultural anthropologist understands Constitutional government as integrated into the human psyche, as an environmental conditioning, while the religionist believes that government is the order of the universe under God. And the evolutionary "philosopher" biologist, or physicist understands government to be an evolving enterprise.
Each person is allowed their understanding in a "Constitutional democracy". The problem today is the place of power, which the tea parties are addressing. Government was never meant to give power, but to limit power. The limitation of power was to maintain the ordered structure, because whenever an individual or group usurps the right of another to information, due process, dissent, and voice, the disempowered rebels and resists. Today, unlimited power of those in our public offices are what frustrates the democratic process and what the "rebel" tea parties are resisting. Accountability of our public officials are what those in public office should never undermine ubt uphold. Transparency is a necessary character trait of those that seek public office. Our Founders never intended for power to be unaccountable whether through subversion of information, or free speech. This is where cultural diversity ends and tyranny begins.
Tyranny happens whenever power is unlimited. Today's intellegensia, political elite and the monied are those that drive policy. And "science" is what defines the intelligensia and prospers the monied. Therefore, science drives and formulates the frame of the democratic discourse. Whenever a scientific elite has unlimited power to frame the discourse, we have an abuse of power that undermines the democratic process, freedom of information and freedom of speech, because the "evolving enterprise" of science is not "natural", so much as the human and political enterprise of governing.
Diversity must be affirmed in all its demensions, whether individual personality, cultural, or scientific for the democratic process to uphold a free and open society where tyranny is maintained under the "rule of law".
The 'tea parties' are a beginning to balancing what has become tyrannical and what the Founders wanted to prevent.
Saturday, December 19, 2009
Naturalism is Just Another Name...
Naturalism is just another name for God. Naturalism claims that there is no 'open universe". Resources, whether they be the natural environmental, or social are in "short supply". So, all people are called to altruistic ends, because we all need to survive.
Crime is viewed as not affirming human need, whether in material resources, or social structures. Crime is really the fault of society, because we don't share and dont' care.
I don't want to sound sarcastic, as I understand that there are many that suffer from the failures of others, but that doesn't mean that the whole of society should suffer the consequences of the "underdog". Under-dogs are prone to stay under-dogs unless they are given proper resources to overcome their deficiencies.
Leaders in the naturalistic scheme of things are those that create society and form the interests of the state. And the state should have all citizens interests in mind when formulating the laws that govern it. Equality under law, must be of primary importance when the governing bodies propose policy for 'public good". Does the policy build on liberty of individuals under the rule of law, or does it circumvent this equality under law, by prescribing how equality is to be served?
So, it is "we the people", not "we, under the rule of government", or "we, the people under God-ordained authority". We are a people that have minds, wills, dreams, hopes, and desires that create our republic. We the people has meaning. And the "common good" or the 'public interest" should not be formulated in naturalism's interests alone. We the people are human beings, that are designed to benefit from a free and open society that has no ulterior agenda other than serving the interests of the people the government serves!
Crime is viewed as not affirming human need, whether in material resources, or social structures. Crime is really the fault of society, because we don't share and dont' care.
I don't want to sound sarcastic, as I understand that there are many that suffer from the failures of others, but that doesn't mean that the whole of society should suffer the consequences of the "underdog". Under-dogs are prone to stay under-dogs unless they are given proper resources to overcome their deficiencies.
Leaders in the naturalistic scheme of things are those that create society and form the interests of the state. And the state should have all citizens interests in mind when formulating the laws that govern it. Equality under law, must be of primary importance when the governing bodies propose policy for 'public good". Does the policy build on liberty of individuals under the rule of law, or does it circumvent this equality under law, by prescribing how equality is to be served?
So, it is "we the people", not "we, under the rule of government", or "we, the people under God-ordained authority". We are a people that have minds, wills, dreams, hopes, and desires that create our republic. We the people has meaning. And the "common good" or the 'public interest" should not be formulated in naturalism's interests alone. We the people are human beings, that are designed to benefit from a free and open society that has no ulterior agenda other than serving the interests of the people the government serves!
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