I just read a number of beautiful eulogies from former students of Alan Segal and had to share one of the quotes from his book, "Life After Death".
"Religion's imagining of our hereafter also seems to say the same - our 'immortal longings' are mirrors of what we find of value in our lives. They motivate our moral and artistic lives. Our longing itself deserves a robe and crown, nothing less. If humans can be, in Hamlet's words, 'in apprehension like a god,' do we not deserve his epitaph: 'flights of angels sing us to our rest'?" (p. 731).
I think this is a beautiful quote that resonates within my own heart about the "human value" of valuing and determining. These longing of value deserve a "robe and a crown"! His students described a man who talked of transcending oneself. He obviously found that he could do that through the students he left behind. Alan must have been an artist in creating his scholarship of early Christian and Judaic communities and using classical literature to defend or support the "human element" of such literature.
After that , what more can be said?
Showing posts with label humanities. Show all posts
Showing posts with label humanities. Show all posts
Tuesday, March 22, 2011
Friday, January 7, 2011
What Questions Do You Ask?
I like to ask questions. Sometimes I try to connect answers to different questions, but this is not my subject today. The subject is do you ask questions? If so, what kind of questions? Questions reveal something about how we think and what we think is important.
What questions are factual and practical questions. What happened.? What can be done? What purpose does it serve?
How questions are investigative questions. How did this happen? How do we understand this? How do we fix this?
Why questions are causal/motivational questions. Why do you think this happened? Why do you think this is important? Why are you pursuing this course of action? These questions are questions of value and they reveal sometimes how a person thinks about 'life" and its overall "frame".
A naturalist frame understands what happened as a matter of course. But, sometimes "the course" is not completely understood, yet. This is where scientists, social scientists, help us to understand. This framing's "cause' is nature (man and his environment). These subjects help man to understand what is 'fact" about nature, but it doesn't address what to do with nature. It only reveals "what nature is" or how "nature works".
But, what of the humanities? Where do these fit into the questions abuot life? They fit by helping us to understand the "human", and "life", and "value". The answers to "life" is found in literature and other artistic expression. These are valuable to enlarge man's heart, reveal man's common experience, and suggest alternative views about "life".
I almost never read novels. I much prefer philosophical, thematic themes...possibly because it helps me answer questions.
Questions are important, as they help us to formulate our understanding and help us to frame our lives with the values that are most important to us.
What questions are factual and practical questions. What happened.? What can be done? What purpose does it serve?
How questions are investigative questions. How did this happen? How do we understand this? How do we fix this?
Why questions are causal/motivational questions. Why do you think this happened? Why do you think this is important? Why are you pursuing this course of action? These questions are questions of value and they reveal sometimes how a person thinks about 'life" and its overall "frame".
A naturalist frame understands what happened as a matter of course. But, sometimes "the course" is not completely understood, yet. This is where scientists, social scientists, help us to understand. This framing's "cause' is nature (man and his environment). These subjects help man to understand what is 'fact" about nature, but it doesn't address what to do with nature. It only reveals "what nature is" or how "nature works".
But, what of the humanities? Where do these fit into the questions abuot life? They fit by helping us to understand the "human", and "life", and "value". The answers to "life" is found in literature and other artistic expression. These are valuable to enlarge man's heart, reveal man's common experience, and suggest alternative views about "life".
I almost never read novels. I much prefer philosophical, thematic themes...possibly because it helps me answer questions.
Questions are important, as they help us to formulate our understanding and help us to frame our lives with the values that are most important to us.
Saturday, January 30, 2010
Art, As Expression and Free Speech
Artists are known to be a "little different". Perhaps, this is a stereotype, but it seems that artists do "see" things differently, "feel" things deeply, and express things vividly.
All art is a mixture of culture, history, and artist. This is why art is so "fun". Art reveals values, and the philosophy that forms the culture, as well as expresses something about the artist himself. Art is of value for itself because it reveals what is experienced in the present and the past throught the artist's eyes.
So, in thinking this morning about color and how to arrange the apartment and its furniture, I also thought about free speech, I realized that art is speech and art is expression. So, art is a form of "free speech" in societies. The question is: where are the lines in regards to art? Should there be lines about what is appropriate art? Does art form culture or is art a reflection of culture?
These questions are like asking the nurture/nature questions. Questions like these can never really be answered fully, as they are so intertwined. Whenever we ask such questions, then we ask about beginnings. What forms society and its values and meaning? I think many great artists are never really accepted by the social norm of their day, because they see "ahead" or understand principles of universialtiy that may not be reflected in a certain cultural time frame.
In the social frame these are social reformers, and in the humanities frame, these are the artists of literature, and art in its various forms. Art speaks to the heart before the head can get in the way. Because art reflects the "human" in a way that other things can't.
Just for example, my husband told me that he felt the apartment was "cold". When I told a couple of other people what he said, they responded that "he needed to turn up the heat". Their answer was an answer of science. But, what Wim really meant was that the apartment did not have "my decorator's stamp" on it. He felt an emotional coldness, because I don't like white walls. And he missed some of my personal taste in the apartment. The "flavor" of art, cannot be expressed by the chemicals that make up the paint.
All art is a mixture of culture, history, and artist. This is why art is so "fun". Art reveals values, and the philosophy that forms the culture, as well as expresses something about the artist himself. Art is of value for itself because it reveals what is experienced in the present and the past throught the artist's eyes.
So, in thinking this morning about color and how to arrange the apartment and its furniture, I also thought about free speech, I realized that art is speech and art is expression. So, art is a form of "free speech" in societies. The question is: where are the lines in regards to art? Should there be lines about what is appropriate art? Does art form culture or is art a reflection of culture?
These questions are like asking the nurture/nature questions. Questions like these can never really be answered fully, as they are so intertwined. Whenever we ask such questions, then we ask about beginnings. What forms society and its values and meaning? I think many great artists are never really accepted by the social norm of their day, because they see "ahead" or understand principles of universialtiy that may not be reflected in a certain cultural time frame.
In the social frame these are social reformers, and in the humanities frame, these are the artists of literature, and art in its various forms. Art speaks to the heart before the head can get in the way. Because art reflects the "human" in a way that other things can't.
Just for example, my husband told me that he felt the apartment was "cold". When I told a couple of other people what he said, they responded that "he needed to turn up the heat". Their answer was an answer of science. But, what Wim really meant was that the apartment did not have "my decorator's stamp" on it. He felt an emotional coldness, because I don't like white walls. And he missed some of my personal taste in the apartment. The "flavor" of art, cannot be expressed by the chemicals that make up the paint.
Tuesday, December 8, 2009
Cultural Wars and "Winning the Game"
Yesterday, I heard an interview with Jim Leach on NPR. He is heading up a "humanities" project that wants to educate Amerians on philosophy, history of the U.S., politics, and there may be some other issues that I don't remember. His intent is to bring about a more "peaceful" solution to the present culture wars.
War occurs when there are two opposing views that "collide". Both think they need to "win the game". Both think they are justified and "right". And to win the game, it is believed that it is important to "stay the course" at all costs! But, is this cause worth it? I'm afraid American culture lends itself to the "ideal" of winning at all costs, without considering the ultimate costs to our civil discourse in the public square. We all need to learn to express our views with passion, but without personal attack, understanding that the very expression of political views were won by our Founders garuanteeing that America "wins" when "both sides", win. It is a balancing of power, when we have a "tug of war".
America's culture wars are about political goals, who will win at policy-making, and who will have to live their lives accordingly. These are issues that cannot co-exist peacefully because of their immense diversity and the impact that the "other side" thinks will transpire because of it.
It is unfortunately the case that for the most part, we are a two party system. The nuances of political philosphy are not important to "discover", as muh as maintaining the course of whichever agenda has been appealing. This is why I think that Congressman Leach has a noble purpose.
The conservative side, which believes in free markets and pro-life, have gone so far as to re-create scripture to further and sanction their political views. The political left, on the other hand, believes that the social concern and moral duty of Americans goes beyond their "own doorstep", so to speak. These two views have a vastly different politial philosophy, which certainly cannot co-exist, if one believes that "God" is on "your side". "Winning the game" because all important then, because of the feared consequences of the cultural impact at "home" and the world at large.
These views could be discussed more civilly, if one did not mix "god" into the "pot". But, holiness causes are prone to justify any means in the attempt to defend "God's honor", or "God's purposes", while the left would be more prone to defend the "greater good" for the "world". But, do we really know what the 'greater good" is for the world, really? Both sides sound presumptuous and arrogant, in their own way, whether about understanding "god", or about man having an omniscient and ominpresent view.
Jim Leach was a Republican Congressman from Iowa, so, I would imagine he has some "insight" into the conservative viewpoint. And beause he has been in politics, he understands the left. I wish him well on his journey, as the nation needs this type of "calming" influence.
And Americans need to understand their neighbor, as well as understanding their right to speak.
War occurs when there are two opposing views that "collide". Both think they need to "win the game". Both think they are justified and "right". And to win the game, it is believed that it is important to "stay the course" at all costs! But, is this cause worth it? I'm afraid American culture lends itself to the "ideal" of winning at all costs, without considering the ultimate costs to our civil discourse in the public square. We all need to learn to express our views with passion, but without personal attack, understanding that the very expression of political views were won by our Founders garuanteeing that America "wins" when "both sides", win. It is a balancing of power, when we have a "tug of war".
America's culture wars are about political goals, who will win at policy-making, and who will have to live their lives accordingly. These are issues that cannot co-exist peacefully because of their immense diversity and the impact that the "other side" thinks will transpire because of it.
It is unfortunately the case that for the most part, we are a two party system. The nuances of political philosphy are not important to "discover", as muh as maintaining the course of whichever agenda has been appealing. This is why I think that Congressman Leach has a noble purpose.
The conservative side, which believes in free markets and pro-life, have gone so far as to re-create scripture to further and sanction their political views. The political left, on the other hand, believes that the social concern and moral duty of Americans goes beyond their "own doorstep", so to speak. These two views have a vastly different politial philosophy, which certainly cannot co-exist, if one believes that "God" is on "your side". "Winning the game" because all important then, because of the feared consequences of the cultural impact at "home" and the world at large.
These views could be discussed more civilly, if one did not mix "god" into the "pot". But, holiness causes are prone to justify any means in the attempt to defend "God's honor", or "God's purposes", while the left would be more prone to defend the "greater good" for the "world". But, do we really know what the 'greater good" is for the world, really? Both sides sound presumptuous and arrogant, in their own way, whether about understanding "god", or about man having an omniscient and ominpresent view.
Jim Leach was a Republican Congressman from Iowa, so, I would imagine he has some "insight" into the conservative viewpoint. And beause he has been in politics, he understands the left. I wish him well on his journey, as the nation needs this type of "calming" influence.
And Americans need to understand their neighbor, as well as understanding their right to speak.
Wednesday, February 4, 2009
The Quandary Over Our Culture
It was reported in the newspaper that Iran was sending up a satelitte. Although the range was not to be feared, the West is still fearful of Iran's intention in regards to nuclear weapons. This fear is well-grounded through experience and the perception that Iran's president has toward the West.
Iran, as well as other strict Islamic states, do not affirm the human, but God. God is to be revered above all else, and disrupts Islam's life for prayer many times during the day. While strict tradition can limit the diversity of the 'human", so can politically oppressive regimes. The politically ideological are focused on thier own way of life at the expense of another's expression and understanding. The politically ideological also limit diverse expression of the human.
We are in a quandary in the West with many countries on the verge of bankruptcy and our own cultural demise. Many think that the West is dying and are seeking spiritual renewal. While this may help a few, I don't think that it will affect most of the cultural elites, as thier interests would not even expose them to "the revivalists". Neither will tradition's tradition help alleviate the demise. The cultural elites are those who are our policy makers and power brokers. These are not impressed by "strict traditional understandings of faith".
Tradition and revivalism is based on the supernatural. Scientific understanding is not open to such "superstition". So, there must be educated believers in all areas of "life". These believers are not radicals, but are rational in their beliefs. These have an understanding of broad issues of history, culture, and politics. These people seek to make a difference in "real life" not the "by and by".
Just yesterday I got an e-mail about a Rabbi who heads up a National Jewish Center for Learning and Leadership. I was fascinated by it's vision, as it is inclusive of all religious traditions, while affirming all of learning. I find it hard to swallow that one should "cut off" learning because it has led one "astray" from a speicifed "faith understanding". If all truth is God's truth, then the only thing to be cautious about is the perversion of truth. Understanding life this way means that we are open to all of learning and struggle and seek how to understand learning within an open universe, where God is not defined in limited ways, and all human learning is a way of understanding life. It is not about right, and wrong, but about cultures, peoples, and humanity at large.
Some are of the opinion that one must hold to a certain view to be "saved" or "right with God". This is a very narrow way to understand life and limits those within it "confines" to tradition's understanding, without coming to terms with one's own personhood. That is not to say that some may find themselves most at home and comfortable in such an atmosphere, but,it is not for everyone.
The West's concern over it's culture should be one about the humanities, as the humanities are about the human. The humanities are the creative avenue of expression that makes the difference between man and animal. And the humanities are as diverse as the people who create them and they are expressive of the diversity within the universe. The humanities enlarge the heart and express the transcendent. One of our presidents, John F. Kennedy, has gifted our nation's capital with the "Kennedy Center for the Arts", a place where many can gain a glimpse of the transcendent from a life below.
Iran, as well as other strict Islamic states, do not affirm the human, but God. God is to be revered above all else, and disrupts Islam's life for prayer many times during the day. While strict tradition can limit the diversity of the 'human", so can politically oppressive regimes. The politically ideological are focused on thier own way of life at the expense of another's expression and understanding. The politically ideological also limit diverse expression of the human.
We are in a quandary in the West with many countries on the verge of bankruptcy and our own cultural demise. Many think that the West is dying and are seeking spiritual renewal. While this may help a few, I don't think that it will affect most of the cultural elites, as thier interests would not even expose them to "the revivalists". Neither will tradition's tradition help alleviate the demise. The cultural elites are those who are our policy makers and power brokers. These are not impressed by "strict traditional understandings of faith".
Tradition and revivalism is based on the supernatural. Scientific understanding is not open to such "superstition". So, there must be educated believers in all areas of "life". These believers are not radicals, but are rational in their beliefs. These have an understanding of broad issues of history, culture, and politics. These people seek to make a difference in "real life" not the "by and by".
Just yesterday I got an e-mail about a Rabbi who heads up a National Jewish Center for Learning and Leadership. I was fascinated by it's vision, as it is inclusive of all religious traditions, while affirming all of learning. I find it hard to swallow that one should "cut off" learning because it has led one "astray" from a speicifed "faith understanding". If all truth is God's truth, then the only thing to be cautious about is the perversion of truth. Understanding life this way means that we are open to all of learning and struggle and seek how to understand learning within an open universe, where God is not defined in limited ways, and all human learning is a way of understanding life. It is not about right, and wrong, but about cultures, peoples, and humanity at large.
Some are of the opinion that one must hold to a certain view to be "saved" or "right with God". This is a very narrow way to understand life and limits those within it "confines" to tradition's understanding, without coming to terms with one's own personhood. That is not to say that some may find themselves most at home and comfortable in such an atmosphere, but,it is not for everyone.
The West's concern over it's culture should be one about the humanities, as the humanities are about the human. The humanities are the creative avenue of expression that makes the difference between man and animal. And the humanities are as diverse as the people who create them and they are expressive of the diversity within the universe. The humanities enlarge the heart and express the transcendent. One of our presidents, John F. Kennedy, has gifted our nation's capital with the "Kennedy Center for the Arts", a place where many can gain a glimpse of the transcendent from a life below.
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