The book of Job is one of the oldest books in the Bible. It is located in the books of wisdom. In the book of Job, there is a verse, "The Fear of God is the BEGINNING of WISDOM".
I used to read this verse as, " The Fear of God is the Beginning of wisdom"..
The emphasis on the former is that one has to fear God to even begin to understand. Such are the supernaturalists in their understanding of text and tradition and life, itself!
But, now, I understand that it means fearing "God" is Just the Beginning of Wisdom. Wisdom is practical knowledge about life throught experience, not knowledge about "God" and the supernatural.
This latter understanding is more in line with the original Jewish understanding. Wasn't it Job who suffered under the hands of those who thought they know what "God" wanted, and knew what God was doing in Job's life?
What did Job learn? Didn't Job learn that the whole creation was a mystery and that life was a gift to be lived in the present and be grasped by an awe inspiring worship?
Job's "answer" was not about a "how to", or answers the text has to offer, but life itself.
Life is hard, at times. It behooves all of us to understand that we shouldn't lay undue burdens upon others backs by being like Job's comforters.
(But, for the sake of balance, one cannot live without understanding what they will value, as this is the "stuff" where one's commitments will be. The Supernaturalists just believe that "God" should be their life commitment.)
Showing posts with label fundamentalists. Show all posts
Showing posts with label fundamentalists. Show all posts
Tuesday, February 15, 2011
Tuesday, January 26, 2010
The Basis of America's Cultural Wars and Civility in the Public Square..
Much has been written about civility and I believe it is necessary to emphasize civility in today's culture of "war". America has always valued it's diversity, but whenever one side thinks their side speaks or should speak for all, then there are gong to be problems. "God" can be dangerous in this cause.
The evanglicalfundametalsts believe that scripture is inspired by God and that its contents are to be followed, as instructions God would "will". The presuppositions to such belief is that God is personal. God has a will that He wants everyone to know and serve. And that "He" controls and governs all of life.
Such a view cannot help but propitiate a passion that is virtually virile in what should be a rational and civil discussion about our society and its future. Whenever one believes that God's Kingdom, purpose, plan or value is absolute and that that is to be served unilaterally, one is condoning intolerance, discrimination, and "war".
Leaders of societies have used civility to "read" the pulse of the public and direct policy around those passions, so that society could remain civil without inciting "war". Such was the view of the Founders of our country. They did not believe unilaterally that God intervened directly, but that there was a order or structure that society should function 'under", which was created by our Constitution.
Today, with the knowledge that psychologists, sociologists, neurologists, and biologists are gaining about humans, it seems that our emotions also influence our thought, choices and values a lot more than previously thought. Law does not take into consideration these "unconscious" needs, values or responses/reactions. How does a civil society, such as Western culture take into account such things? Should we take into account such things? These are questions that our Founders didn't address because their culture was not filled with the diversity that we experience today. So, should we limit diversity, if it challenges the foundations of "law and order"? Human needs go beyond what is seen, but also what is "felt".
Those that are seeking a resolution to the "universal" that binds all together must look more to the human experience of tragedy or joy, because other than that, there are no similarities, it seems. And those similarities are what the "secular", as well as the "sacred" value. That is all that needs to be addressed...
The evanglicalfundametalsts believe that scripture is inspired by God and that its contents are to be followed, as instructions God would "will". The presuppositions to such belief is that God is personal. God has a will that He wants everyone to know and serve. And that "He" controls and governs all of life.
Such a view cannot help but propitiate a passion that is virtually virile in what should be a rational and civil discussion about our society and its future. Whenever one believes that God's Kingdom, purpose, plan or value is absolute and that that is to be served unilaterally, one is condoning intolerance, discrimination, and "war".
Leaders of societies have used civility to "read" the pulse of the public and direct policy around those passions, so that society could remain civil without inciting "war". Such was the view of the Founders of our country. They did not believe unilaterally that God intervened directly, but that there was a order or structure that society should function 'under", which was created by our Constitution.
Today, with the knowledge that psychologists, sociologists, neurologists, and biologists are gaining about humans, it seems that our emotions also influence our thought, choices and values a lot more than previously thought. Law does not take into consideration these "unconscious" needs, values or responses/reactions. How does a civil society, such as Western culture take into account such things? Should we take into account such things? These are questions that our Founders didn't address because their culture was not filled with the diversity that we experience today. So, should we limit diversity, if it challenges the foundations of "law and order"? Human needs go beyond what is seen, but also what is "felt".
Those that are seeking a resolution to the "universal" that binds all together must look more to the human experience of tragedy or joy, because other than that, there are no similarities, it seems. And those similarities are what the "secular", as well as the "sacred" value. That is all that needs to be addressed...
Tuesday, December 9, 2008
The Need to Belong to the Human Race
Psychologists, sociologists, anthropologists, and moral philosophers all understand man's need to belong Belonging means that "being" is affirmed. Our places of formation are within group frameworks of family, community and the larger culture. Whenever the child's "world" of family is broken, either through a physical divorce or a spiritual one, the child's identity is marginalized. Children in these kinds of environments grow up without a sense of "self". Their undeveloped selves are fertile ground for others to trample upon, either through overt abuse or self-limiting behavior. This sad state never leads to a productive life, where the child attains their dreams, goals or hopes (if they ever recognized them). Over and over these children play out in their lives the "victimization"that has defined their lives from the time of broken-ness.
I think whenever the child grows beyond this mind-set of victimization, then there is hope for change. But, first the child must recognize through their own self-reflection, or other's reflection and help that change is needed. Then the child/adult is ready to take ownership of thier own lives and not continue the patterns that have so long defined their behavior. This is maturation.
"Self" is not to be denied, in these instances, because "self" needs to grow and become. This becoming never becomes actualized without another loving the person's "being". Unconditional love and encouragement is necessary in these instances, so that the person can earn their goals and develop their character.
I find that fundamentalistic environments hinder, in fact annilhalate the development of self, because of the teaching of "depravity". When the "flesh" is considered "evil" or "bent innately upon itself", then there is a necessity to "train children out of "self" and into "other". While teaching children to consider others, it should not directly or indirectly disaffirm the child's sense of "self". Self is the child's identity and is the ground upon which the child develops their desires. Fundamentalists would not condone affirming desires, as desires are "bent on evil" and are "selfish". Even certain disciplines would be considered anti-Christian, which would limit the young person's areas of interests!
I find that all of life is to be affirmed, as all of life is a gift and potential gifting of God. So, I choose this Christmas season to not allow another to define my life (unless I choose for them to do so). I choose to not be the "victim" or the "second class citizen" in the culture of "god". Fundamentalism loves to define and confine lives for the "sake of god", and i choose that fundamentalism will not be allowed to maintain any control over my life any longer. It has had enough to say in and about my life so far. The rest of my life is going to be taken back from a fundamentalist's view. And I will become a part of the Human Race and become and enjoy being HUMAN!
I think whenever the child grows beyond this mind-set of victimization, then there is hope for change. But, first the child must recognize through their own self-reflection, or other's reflection and help that change is needed. Then the child/adult is ready to take ownership of thier own lives and not continue the patterns that have so long defined their behavior. This is maturation.
"Self" is not to be denied, in these instances, because "self" needs to grow and become. This becoming never becomes actualized without another loving the person's "being". Unconditional love and encouragement is necessary in these instances, so that the person can earn their goals and develop their character.
I find that fundamentalistic environments hinder, in fact annilhalate the development of self, because of the teaching of "depravity". When the "flesh" is considered "evil" or "bent innately upon itself", then there is a necessity to "train children out of "self" and into "other". While teaching children to consider others, it should not directly or indirectly disaffirm the child's sense of "self". Self is the child's identity and is the ground upon which the child develops their desires. Fundamentalists would not condone affirming desires, as desires are "bent on evil" and are "selfish". Even certain disciplines would be considered anti-Christian, which would limit the young person's areas of interests!
I find that all of life is to be affirmed, as all of life is a gift and potential gifting of God. So, I choose this Christmas season to not allow another to define my life (unless I choose for them to do so). I choose to not be the "victim" or the "second class citizen" in the culture of "god". Fundamentalism loves to define and confine lives for the "sake of god", and i choose that fundamentalism will not be allowed to maintain any control over my life any longer. It has had enough to say in and about my life so far. The rest of my life is going to be taken back from a fundamentalist's view. And I will become a part of the Human Race and become and enjoy being HUMAN!
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