I am concerned over our liberties, because groups have framed and formed their arguments which have political persuasion and power. This is the basis of our culture wars, and will be the demise of our rationality as a nation!
It was known that the Germans used experiments on the Jews, as they dismissed the Jew as worthy of "life". This is the case now for the Jew concerning Islam!
Gay rights activists seek to put their "tolerance messages" in our classrooms and religious groups seek to claim their rights, as well.
We are a diverse nation that was based on the principle of individual liberties. No one person had more power before the law, than any other. Now, groups demand tolerance, where our nation becomes a quadmire of differences of opinion and values of commitment. Groups have more power than individual voices. This should not be, unless tolerance gives us no right to judge or make determinations of any kind...about one's life, liberty and the pursuit of happiness!
We need to dissolve powerful lobbyists and make a way back to the local, where voices are known, heard and understood, rather than enlarging to global interests and concerns that devalue our nation and demean our values of liberty!
Showing posts with label social groups. Show all posts
Showing posts with label social groups. Show all posts
Monday, July 18, 2011
Monday, April 4, 2011
Bifucation of Life
I believe that for so long I lived my life in bifucation. I attempted to form and view things from separating the sacred from the secular. That is what fundamentalists do. They think that all of life's answers are found in the text. And it was a sickness for/to me. And i personally think it is also dangerous for others.
I would much rather face things as normal and everyday problems, with solutions or a seeking of a solution in the Academy. Humans are human and solutions are solutions. It doesn't matter if there are spiritual terms, (altho I find such language as disingenuous) or "holy water" sprinkled around, so the spiritually infected are appeased.
I am a little "put off" by religion, and spirituality and for good reason. These terms are useful for manipulation, though it is not seen that way. And such terms are useful for creating a reality that might not exist. I know all the arguments for the "probabilities for God", but I would rather face my life knowing that I am responsible, not God, to fix it, to understand it, and/or to create it, whatever "it" happens to require.
I find that humans can hide behind thier relgiious terms, and groups. Don't get me wrong, I value friends as much as anyone, but religious clicks can be quite exclusive in how they define themselves. Such exclusion is not humane and I find arrogant. The ones that "reach out" might have a patronizing or paternalistic view of those that didn't have "the heritage". Such comtempt for me or others, breeds my own contempt. I am sorry, but I thought that Chrsitianity was about me and my life, as well as "humanity's life. I was finally valued as a person, not for some reformation of who I was to become, becasue I didn't measure up. I have had enough of that.
The vision of the Church is focused on surviving the culture of today that doesn't particularly value the Church. And as death approaches its doors, the Church is frantically using whatever means to remain afloat. Humans gravitate to what interests them and find their place in the chosen social group. And framing things in a supernaturalistic way appeals to the feelings of "God", so it grows the Church. So, emergants, post-modernity, or any other philosophical, business, social, psychological "model" is used for the Church's benefit, unbeknown to those in the pew who think their reality is really "from God".
The Church must re-orient their vision to re-frame their purpose, which is not spreading a spiritualtized "gospel", but a message of hope for those that have lost it. and some have done this in reaching their communities. This is social work 101, but it benefits society.
I would much rather face things as normal and everyday problems, with solutions or a seeking of a solution in the Academy. Humans are human and solutions are solutions. It doesn't matter if there are spiritual terms, (altho I find such language as disingenuous) or "holy water" sprinkled around, so the spiritually infected are appeased.
I am a little "put off" by religion, and spirituality and for good reason. These terms are useful for manipulation, though it is not seen that way. And such terms are useful for creating a reality that might not exist. I know all the arguments for the "probabilities for God", but I would rather face my life knowing that I am responsible, not God, to fix it, to understand it, and/or to create it, whatever "it" happens to require.
I find that humans can hide behind thier relgiious terms, and groups. Don't get me wrong, I value friends as much as anyone, but religious clicks can be quite exclusive in how they define themselves. Such exclusion is not humane and I find arrogant. The ones that "reach out" might have a patronizing or paternalistic view of those that didn't have "the heritage". Such comtempt for me or others, breeds my own contempt. I am sorry, but I thought that Chrsitianity was about me and my life, as well as "humanity's life. I was finally valued as a person, not for some reformation of who I was to become, becasue I didn't measure up. I have had enough of that.
The vision of the Church is focused on surviving the culture of today that doesn't particularly value the Church. And as death approaches its doors, the Church is frantically using whatever means to remain afloat. Humans gravitate to what interests them and find their place in the chosen social group. And framing things in a supernaturalistic way appeals to the feelings of "God", so it grows the Church. So, emergants, post-modernity, or any other philosophical, business, social, psychological "model" is used for the Church's benefit, unbeknown to those in the pew who think their reality is really "from God".
The Church must re-orient their vision to re-frame their purpose, which is not spreading a spiritualtized "gospel", but a message of hope for those that have lost it. and some have done this in reaching their communities. This is social work 101, but it benefits society.
Labels:
"culture,
"hope",
Christians,
conscience religion,
evangelicalism,
exclusivism,
fundamentalism,
human reality,
sacred/secular,
social groups,
social work,
spirituality,
the Church
Tuesday, September 22, 2009
Today's Talk on "Experience"
Today's talk at our honors forum was made by one of our religion professors. He admitted that his conviction had been based on reason, but recently had been "converted" to experience.
As he was talking, all I could think of was how anyone in this type of climate could survive such "supernaturalism". There would be no way to gauge how one "heard from God". I think this is the epitome of cultish mentality and could lead to abuse of power, as well as "self-delusion".
A interpretive "community of faith" was the answer given to my concerns. This suggests that faith trumps reason altogether. Quakers, Congregationalists, Pentecostals, Charismatics, as well as Holiness traditions hold to this type of "mentality".
The Holiness tradition, which is the tradition of this professor and the university, believes in a second work of grace, called "entire sanctification", where sin is eradicated out of the believer. When this experience happens, then there is "new insight" and understanding of Scripture that is not dependent on academic training. I started to shiver.
When I questioned how one could gauge self-deception and pride, the professor admitted that pride was indeed a problem! Pride is not a "little problem", it is a great problem, because pride is not open to another's opinion, and especially when they feel "spritiually superior" and have "heard from God". These are the things of which great cult leaders are made.
Another gauge was the rule of faith and the rule of love. But, actively loving someone takes personal knowledge, and even with personal knowledge, sometimes, even with my husband, I miss it. So, how is one to gauge if one is motivated with a right-directed "love"?
For instance, if these believe that Abraham's sacrifice was the epitome of faith and must be demanded of another as proof of entire sanctification, then they might bring immense pain and heart-ache in the "Name of God". This is nothing short of cruel, mis-guided and mis-informed fanaticism. Or what if these believed that one must "cut off his hand, or pluch out his eye" because of it possibly leading to "sin". I have been in these environments and have "submitted" to such superstition. I threw away a silver bracelet that my husband gave me for an anniversary because of an "authority" telling me it was an amulet".
I cannot agree or defend such "faith", as it is undefendable. It is based on personal/communal experience combined. This is nothing short of what soldiers experience in their bonding with others in their squad/platoon/brigade. There is nothing significantly "spiritual" happening here, as humans are social animals, that will experience persecuting situations as a bonding experience.
The Quadralateral allows for more than experience. It is based on reason, as well as experience, tradition and scripture. I find that tradition is culture and scripture is context specific, while experience can be unifying. Reason, on the other hand, can be unifying but most often can bring great division as we interpret within our own specific frames and express ourselves in unique ways.
Those that believe in such understandings and experiences, are seeking after a unifying experience and believe it is God. But it is really interpreted as God, because of the context. In another context, it would be called a "country club", or any other kind of social group.
As he was talking, all I could think of was how anyone in this type of climate could survive such "supernaturalism". There would be no way to gauge how one "heard from God". I think this is the epitome of cultish mentality and could lead to abuse of power, as well as "self-delusion".
A interpretive "community of faith" was the answer given to my concerns. This suggests that faith trumps reason altogether. Quakers, Congregationalists, Pentecostals, Charismatics, as well as Holiness traditions hold to this type of "mentality".
The Holiness tradition, which is the tradition of this professor and the university, believes in a second work of grace, called "entire sanctification", where sin is eradicated out of the believer. When this experience happens, then there is "new insight" and understanding of Scripture that is not dependent on academic training. I started to shiver.
When I questioned how one could gauge self-deception and pride, the professor admitted that pride was indeed a problem! Pride is not a "little problem", it is a great problem, because pride is not open to another's opinion, and especially when they feel "spritiually superior" and have "heard from God". These are the things of which great cult leaders are made.
Another gauge was the rule of faith and the rule of love. But, actively loving someone takes personal knowledge, and even with personal knowledge, sometimes, even with my husband, I miss it. So, how is one to gauge if one is motivated with a right-directed "love"?
For instance, if these believe that Abraham's sacrifice was the epitome of faith and must be demanded of another as proof of entire sanctification, then they might bring immense pain and heart-ache in the "Name of God". This is nothing short of cruel, mis-guided and mis-informed fanaticism. Or what if these believed that one must "cut off his hand, or pluch out his eye" because of it possibly leading to "sin". I have been in these environments and have "submitted" to such superstition. I threw away a silver bracelet that my husband gave me for an anniversary because of an "authority" telling me it was an amulet".
I cannot agree or defend such "faith", as it is undefendable. It is based on personal/communal experience combined. This is nothing short of what soldiers experience in their bonding with others in their squad/platoon/brigade. There is nothing significantly "spiritual" happening here, as humans are social animals, that will experience persecuting situations as a bonding experience.
The Quadralateral allows for more than experience. It is based on reason, as well as experience, tradition and scripture. I find that tradition is culture and scripture is context specific, while experience can be unifying. Reason, on the other hand, can be unifying but most often can bring great division as we interpret within our own specific frames and express ourselves in unique ways.
Those that believe in such understandings and experiences, are seeking after a unifying experience and believe it is God. But it is really interpreted as God, because of the context. In another context, it would be called a "country club", or any other kind of social group.
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