Showing posts with label human reality. Show all posts
Showing posts with label human reality. Show all posts

Tuesday, August 23, 2011

Brain/Mind and Human Needs

It has been understood that the human always looks for causes to explain the world he lives in. Early in human history, humans understood the "cause" as "God" or Providence. Nowadays, science sneers at such beliefs, because science has understood itself as the tool to understand physical laws, not superstitious belief. But, what of human needs, as to the brain/mind?

The human not just needs to understand and explain the causes of the universe, which can be explained by the facts of science, understanding natural laws. But, humans need the ability to trust that certain results will come from their "world". That is, humans need consistance in some way to be predictable, so that humans can organize their life and "feel they are free" and not pawns of some natural force that is unpredictable.

Predictability begins to be understood by the child, as he grows to understand the world at his parent's knee. The parent is "god" in the sense that the parent trains the child to predict what will happen if certain behaviors are done or left undone. This breeds a sense of security in the child as the child understands himself and the world as a predictable place.

Humans do not fare well in natural disasters, human tragedy, or other types of "irregularity" in their "world". It traumatizes the human to experience such disruptions to the regularities fo life. It breeds anxiety and some experience the effects of Post Traumatic Stress.

When the child grows to be a teen, he begins to understand that the law, which guards the socety, which he is a part of, also is predictable. If you transgress, then there are costs. The law maintains social order, so the teen can understand what is expected from him in his society.

The adult comes to understand that though the law protects the social order, life isn't nice and neat, like reaping and sowing, but results , sometimes, in human tragedy that is unpredictable, and sometimes disorienting. Such tragedies should never be judged as getting what one deserves, but understanding that life isn't as predictable as one once thought.

Humans do need predictability, and this is when those that are prone to authoritarianism are prone to believe judgment is always the best way to treat such offenses. Otherwise, "the community" and soceity would go to "pot". These are anxious about protecting and defending what they deem as "absolute", and sometimes these people use 'God" to enforce their positions.
Others think that compassion is a better way to express solidarity in life. No longer is it necessary to protect oneself from unpredictability, by control, nor to defend "God's order", nor is it necessary to affirm oneself in comparison to another. One has come to a point of understanding that life, and living are much more than a certain choice, that causes certain consequences. But, that life has parallel universes that produce different realities, this is true, but that life can be embraced, no matter which "world" one has chosen.

Monday, April 4, 2011

Bifucation of Life

I believe that for so long I lived my life in bifucation. I attempted to form and view things from separating the sacred from the secular. That is what fundamentalists do. They think that all of life's answers are found in the text. And it was a sickness for/to me. And i personally think it is also dangerous for others.

I would much rather face things as normal and everyday problems, with solutions or a seeking of a solution in the Academy. Humans are human and solutions are solutions. It doesn't matter if there are spiritual terms, (altho I find such language as disingenuous) or "holy water" sprinkled around, so the spiritually infected are appeased.

I  am a little "put off" by religion, and spirituality and for good reason. These terms are useful for manipulation, though it is not seen that way. And such terms are useful for creating a reality that might not exist. I know all the arguments for the "probabilities for God", but I would rather face my life knowing that I am responsible, not God, to fix it, to understand it, and/or to create it, whatever "it" happens to require.

I find that humans can hide behind thier relgiious terms, and groups. Don't get me wrong, I value friends as much as anyone, but religious clicks can be quite exclusive in how they define themselves. Such exclusion is not humane and I find arrogant. The ones that "reach out" might have a patronizing or paternalistic view of those that didn't have "the heritage". Such comtempt for me or others, breeds my own contempt. I am sorry, but I thought that Chrsitianity was about me and my life, as well as "humanity's life. I was finally valued as a person, not for some reformation of who I was to become, becasue I didn't measure up. I have had enough of that.

The vision of the Church is focused on surviving the culture of today that doesn't particularly value the Church. And as death approaches its doors, the Church is frantically using whatever means to remain afloat. Humans gravitate to what interests them and find their place in the chosen social group. And framing things in a supernaturalistic way appeals to the feelings of  "God", so it grows the Church. So, emergants, post-modernity, or any other philosophical, business, social, psychological "model" is used for the Church's benefit, unbeknown to those in the pew who think their reality is really "from God".

The Church must re-orient their vision to re-frame their purpose, which is not spreading a spiritualtized "gospel", but a message of hope for those that have lost it. and some have done this in reaching their communities. This is social work 101, but it benefits society.

Thursday, March 17, 2011

Can Science Be Just as Oppressive as Religion

Religion is well-known to bring about oppression. It describes the world in "old ways", using "god language". Such "god language" is "theology speak". Natural real world experiences are interpreted by rational explainations about theodicity. God is present, just not understood. Faith is trust irregardless of pain and suffering, as "God is in control". Such thinking leaves one cold from the "rational". There is "no heart" there.

On the other hand, science can be just as heartless. Science is useful to bring about new discoveries and create new realities that help humankind. But, science is just as blind as religion sometimes in its universalizing what can't be understood readily without experimentation. But, even with experimentation, who is to know how to gauge whether a particular human being will respond as all human beings given particular stimuli? How does one understand a "human universal", even when experience is common?

Sciene seeks to describe reality in uniform and monistic ways, as this helps science to formulate "natural laws". But, when human persons are put within a framework of uniformity, conformity and monistic understanding of reality, then, science has become just as oppressive as religion.

Somewhere between absolute scientific materialism and religious idealism is a new understanding for the "human". I think our Founders came close to granting that in our form of government, where individual liberty is appreciated within the boundaries of an ordered society and leaders being accountable to the people they are to serve. Then, there is no empowered "vision" for mankind through uniformity,  that is granted primary status over society, either through scienctific investigation and technological advances, or religious idealism/abolutism and confomity.

Saturday, March 12, 2011

The Movie, "The Unknown"

I love action, mystery, and suspenseful movies. Such is the movie, "The Unknown". I thoroughly enjoyed it.

The questions about identity, reality and intentional deception was the topic that created the story line. Though I would never want to be in a real world scenario as the one painted, I did think that the director's did a great job in making the movie "real".

Let's just say that when one is faced with conflicting stories about one's identity and memories, it creates a disturbance of personality. I wondered how much one could take in a "re; creation" of one's identity. Would this be considered tolerable to the scienttific community, and for what reasons, would such re-framing be done? When would such an endeavor be considered abusive, totaltalitarian, and unethical? On what basis would one argue against such an under-taking?

Identity is created by the intereaction with the "real world" and the personal one. When these realities collide, there is a dissassociation of identity, or a questioning of "who I am" that has to be reformed, and re-framed. 

Sunday, December 19, 2010

Self, as Conscious Being

Individuation is the "goal" of parenting and the greatest joy is when the child comes to a sense of themselves and where they want to commit their life. This is an important step in realizing Personhood.

Those that compel or co-erce their children into certain forms of expectation do a disservice to the individual child and their gifts to society. I have been guilty of this, thinking that there was only one purpose or goal of good parenting and that was to get my children "saved" or to "behave properly". These were short-sighted goals and hindered their individality and my personl relationship to them.

Fear and a desire to "fit" into religious communities hindered my ability to engage my children and enjoy their diverse interests. Religion can hinder personal growth and goals, because it can limit perspective. The problem for most of the religious is framing their reality by tightly bound identifiers. Reality is really diverse ways of understanding " all that is". But, science can also be guilty of such manipulation. When science is convinced of its theory, science can become just as "biased" in hindering personal growth and diversity.

"Self" is a conscious being where one's reality is conncected to framing reality that parallels one's sense of self-understanding. And self-understanding has to do with one's culture, one's upbringing, one's personal interests, one's past learning experiences, and one's present  understanding of reality.

In America, "we are a people" because we believe in individual rights to life, liberty and the pursuit of happiness. Some in America have stagnated our country's unity by polarizing over individuating arenas, faith and reason.

Scientists have faith IN reason, because reason is one's ability to formulate and organize information. This makes humans distinct from other animals. All humans organize and formulate their realities, academic disciplines do so formally. Religion, on the other hand, has faith in faith. Faith is about cultural framing of reality, which includes outward forms of living in the world, in all of its diversity. American embraces both science and faith as valid ways of living in the world. But, today, America is divided by what used to bring about its unity.

Our Founders understood that humans need room to differ as to faith, but the nation needed a way to unify its diversity, as well. Our Constitution is what has brought about America's self-understanding, as each American is equal under law, with a right to petition government and to be innocent until proven guilty and a right to trial by jury. These are rights that protect and validify our nation's "protections' and value of "individuation". We must not undermine our liberties by undermining our laws, which protect Americans and their "way of life".

Sunday, October 17, 2010

Review of "The Final Cut"

"The Final Cut" was an interesting sci-fi type film, which had implications to society, the greater good, and privacy.

The Zoe implant was a kind of memory system implanted at birth (or later) that videoed a person's life. At the end of life, a person's family would have a "cutter" cut out any extraneous or unwanted memories to present at a 'memorial service".

As this was an expensive "investment" in one's future, not everyone could afford such a "blessing". Those that had the money could afford to control what and how they were remembered. The problem was when a family wanted to "cut out " certain inappropriate behavior of the "remembered video", or when one happened upon their Zoe and got the memories, while still alive. The Zoe was not to be "inspected", except after one's death, and then was "cut" at the discretion of one's family. It was a form of "heritage", I suppose.

At the beginning of the movie, Allan, "the cutter" had had an experience that had impacted his memory such that he became "a cutter". As a boy, he had visited another city and met Louis, who went to investigate an old barn, where Allan proceeded to walk across an old plank and encouraged the other boy to follow.  Louis fell to "his death". Allan found Louis, in what he remembered as "a pool of blood". Allan, had felt responsible for Louis' "death", until the day his memory was retrieved,  and he discovered that "the pool of blood"' was only a can of paint that spilt nearby.

Two situations were illustrative of the problems of "solving  bad behaviors" by "cutting". Isabel wasn't allowed to remember her father's abuse at her father's "cutting". Zoe prevented the "victim" a way to affirm their own sense of reality and gain their respect and dignity.

The other situation was when a woman found her "memories"  before her death, and re-lived those private moments of a past romance. She was rightly outraged at the invasion of privacy.

The moral character that kept warning Alan of the injustice of what he was doing got "his justice" in the end, when Alan was killed and the moral character, retrieved the Zoe implant and got to inspect the "cut" information  from other's lives. These memories were something that could reveal crimes against society, but at what costs?.

I thought the film's re-interpretation of "eternal life" as one's "memory" was an interesting one. And I thought that the message of false guilt and shame that drives people to "atone" for their "sin" was also insightful. And I thought that the aspect of a "moral policemen" whether to justify by "cutting" or to judge by "investigating" another life were two sides of  extremist views.

But, justice and forgiveness was at the forefront of the film's message. Alan could not forgive himself and found himself driven to help others deny their failings by becoming a "cutter". But, what Allan did, in effect, was to further enable the abusor, and deny the victim, justice.

The invasion of privacy is always of importance to free societies where one's feeling and sense of "independence" is an important value. Zoe, in this sense, was like Big Brother. But, while Zoe helped to further "family image",  at the expense of societal norms, Big Brother bans independence from government in personal matters.

Image and reality were the intermingled aspects of this film. Was the memory (image) real? It was, and wasn't.

In Allan's case, he thought his guilt was real, but was imaginary. Myth was an excrusiating "reality" that needed dismantling by reality.

In the case of the little girl and her father, the "reality" and Image was a created one. Myth doesn' t serve anyone's interests in this situation.

So, it seems that myth in real situations can hinder real realities in the real world.

Friday, August 6, 2010

"Inception"'s "Perception"....

Tonight, we went to see "Inception", a post-modern, anti-realist movie that had several "messages for me" :). These messages were on human development, human experience, and human memory. The characters as "social constructionists" were not beyond their own human limitations, or ability to remove themselves from thier own pasts, fears, and ability to cope with human experience. These 'leaders' found out that their experiment had real consequences in a real world which did not necessarily result in "good outcomes". Humans are, after all, a subject of their environment, and not objective of it.

On the level of human development, the main character has a hard time removing himself from the past guilt and responsibility of exposing his wife to ideas that seeded in her paranoia and real mental illness. Her "leap of faith" sent her to her death and was based on irrationality and not the real world of experience. His "ideal" was his wife's hope of growing old together, which had been dashed upon the reality of  his wife's real and actual suicide. It was not just, the "symbolic". From that time on, his wife's memory and hope haunted him and prevented him from entering another's reality. He kept projecting his own guilt and anxiety into another's experience. "Faith" in experience was challenged. His life had been defined by faith in the ideal. And 
"the" ideal always remained a hope, but never a reality.

The main character grew to know that the ideal world of "growing old together" or "living happily ever after" was after all a childish hope. He had coped with his dis-illusionment with 'splitting his personality'. In the end, the "wise old man "was re-united with his "youth" of adventure. This time, "the leap of faith", was not based on irrationality, but a realization of the paradox of reality and the real world of human experience. The main character had grown intellectually to embrace a rationale of hope, recognizing the limitations of the choice to commit to a certain viewpoint.

Another character found that his fear of never attaining his father's acceptance, because he kept pursuing the image he imagined his father had for him, was a baseless fear. His 'ideal" was based on a misconception of his father's real intent. He rejected what he really had needed and wanted all along; acceptance, and hope of realizing his own person. He came to find out that his father had saved his childish "toy" and his father had made provision in his last will and testament for accomplishing his hope of attaining his own ends. He was freed from his fear of never measuring up.

The "social constructors" became aware of how their creation and distortion of other "realities" had real consequences in a real world, another's world. This is where the reality of human experience cannot make judgments, or rationalization about another's life, as an "ideal". There is only human experience, human hope and human choice, which makes for a human reality.

I think the movie was a little less developed than "The Matrix", in my personal opinion, but that might have been a conscious decision on the producer/writer's part, as part of the dis-jointed post-modern story about human reality.....