Incarnation in Government's Form

The uniqueness of Christian faith is the Trinity, as the Trinity is a 'model" that pictures the balance of power in God. And the Trinity also affirms an exchange or interdependence of the parts to the whole. Each person of the Trinity defers to the other, which gives back to the other. It is emblamatic of the "love" of God, in justice. Equality.

Our government has three branches which have a deferential relationship, as each is interdependent. This is a balance of power and it gives government proper functioning without empowering one part's part.

I find that the incarnation is most understood within the legislative branch as Christ fulfilled the "law" through bringing about justice. Christ was the Congressional leader who heard from the people and spoke back to inform the people. Christ gave his life, so that those who he represented could have a "voice". Laws define behavior and while the religious leaders felt that their understanding and their rendition of the law was appropriate, they had missed what the law's intent was; universiality.

Justice is a universal concept, but its understanding is usually contextually bound. Cultural understandings of justice are renditions of a particular religious tradition. Universalizers do not adhere to one particular understanding of a tradition for they understand the situatedness of a person's understanding and the temptation of those in power to take advantage of the ignorance of another. It is unjust to take advantage of the ignorance of another, as it breeches trust. Trust is about relationship, which in our form of government is public trust. Our government officials represent the people. They are entrusted with a duty. And the duty is the duty to be just in rendering representation of that trust.

I have been so late in understanding my country more in depth, although I have always loved her. I value her values and commit to her understanding of freedom. We are a people that are entrusted with our freedom and we must not take it for granted. We must defend against abuses of power wherever we find it and we must continue to protect our nation's security, as without it, we will be undercut by those who do not adhere to incarnating the values of law. Laws that protect justice and freedom!

Views of Truth continued in Postmodernity

Last night I wrote about three different understandings of truth. Of course this does not exhaust the "theories" concerning truth. Some would not root truth in philosophical terms and ways, but would understand truth in the postmodern sense, as a way of life, in cultural terms. This understanding of truth is a linguistic approach, where words have meanings and is text and culturally bound.

But, last night I suggested three ways of understanding that I think follow historical development of philosophical stances toward truth. The first, correspondence was useful in understand the Middle Ages. The Church, the text and the people represented truth, as they corresponded to a transcentdent realm. This view is held in evangelical and consevative circles where Church and/or text, point back to God.

The second view of truth is the coherent view, which is a scientific understanding. The Modern Age where critical inquiry was useful in determining what was real according to scientific investigation. Evidence found in archeological science supported historical science. These disciplines brought a more comprehensive view of ancient history and culture, which undermined the Church's claims on truth. Just recently the James ossuary which supported the historical Jesus was viewed as fradulant. Other findings show that Christian faith is not spcecial revelation, but one of many attempts by man to understand the transcentdent. The Bible, as understood by conservatives is a text of coherency, but textual criticism shows that Scripture reveals diverse views, peoples, and languages. The text has no coherent meaning, which leaves the believer in the quandary of questions concerning faith.

Pragmatism is the postmodern view, where there is no universal, but only individual understandings. These understandings are cultural understandings and identification factors for the individual. Because of the diversity and fragmentation to universal truth claims, which is highly problematic for conservatives, there has been an attempt to build some understanding of universal truth. Some have fallen back on the text, and "replacement theory", where the Church replaces Israel, as the "covenant people of God". This view understands the Church as mandated to herald the "Kingdom of God" on earth. Questions arise in ethics, where it concerns diversity issues in a modern society. Others, in relying on the text, limit their understanding to the early Church as a way to understand truth. Not understanding fully the early Church's context, these believers try to create "communities of faith". This is the emergent movement. Others have fallen back on theological rendering of the Trinity.

All of these attempts to create a transcendental and universal realm are short-sighted. Whether one creates an "Old Testament People of God" implementing God's Kingdom upon others, like Islam; creating local communities of faith, as the early Church; or create identification factors, such as Trinitarian attempts, all have ethical problems in bringing about an understanding unity in diversity. Postmodernity has attempted to bring about a "new identity" through these means of creating a unified identity, because the Church has an identification crisis.

Where does the Church go from here, as pragmatism is a means to accomplish things on earth, while having no need for the transcendent. Is the transcdent necessary? Some believe, not, as just as long as needs are met in the present, then it doesn't matter about God, the afterlife, or the Church. What do you think? Do you think that the transcendent is necessary? Is the church and if so, what for?

The Trinity, God, and the Function of Roles

I found it a little irritating that there was a discussion at Trinity Evangelical about the roles of the Trinity. The discussion was about whether the Son eternally submits to the Father. This view is a complementarian view that would influence how one views male and female roles and functions. Don't people go to great extremes to give credence to what they believe and with not verifiability to boot?

Why do we find that it is necessary to have an authority behind our opinion? Why do we think that a rationale based on our own personal conviction and reasonable explaination is not enough? Who do we want to influence to see our side of the debate and for what reason? Do we really think that some things even matter? How important are the things that we are debating? Some, I'm sure, believe that the eternal destiny of the soul is at stake. I am sorry for them.

Practical matters such as public policy, economics, government, education, national security, international relations, etc. are much more important to be informed about and to discuss because they matter in this life. We don't know about the next life, we only have a belief, that is unprovable.

I remember a time when I was so certain that what I believed was truth for all people and without their coming to understand my way of thinking, people would perish and die without God. I was passionate and committed. But, itis is not a life of rest and peace, but one filled with the responsibility for the world's salvation. The most important aspect on anyone's life was the spiritual, to the extent of denying what the real world even meant. This frame of mind is unhealthy. If God is God, and we are responsible, then I find that being responsible within our own "worlds" is all that one needs to be concerned with. We are not called to take the whole world on, but be faithful in the little that is before us.

I am not interested in Christian faith, but faith, for I believe that God does not see the kind of faith, just the trust of faith. The trust of faith is not some "jump over the moon" to prove one's faith, but a quiet rest of "what is" and a "patient diligence" in the present about what is in front of you. Great visions are not necessary, for it is the widow's mite and the prostitute's worship that meant more to God than all the Pharisees and Sadducees did all together! I find that it is in being and affirming life for oneself and others that one finds life.

So, it is not about the Trinity, or God, or the functions and roles of male and female, but a response to the grace that is given in life in the present