Showing posts with label evangelicals. Show all posts
Showing posts with label evangelicals. Show all posts

Tuesday, January 26, 2010

The Basis of America's Cultural Wars and Civility in the Public Square..

Much has been written about civility and I believe it is necessary to emphasize civility in today's culture of "war". America has always valued it's diversity, but whenever one side thinks their side speaks or should speak for all, then there are gong to be problems. "God" can be dangerous in this cause.

The evanglicalfundametalsts believe that scripture is inspired by God and that its contents are to be followed, as instructions God would "will". The presuppositions to such belief is that God is personal. God has a will that He wants everyone to know and serve. And that "He" controls and governs all of life.

Such a view cannot help but propitiate a passion that is virtually virile in what should be a rational and civil discussion about our society and its future. Whenever one believes that God's Kingdom, purpose, plan or value is absolute and that that is to be served unilaterally, one is condoning intolerance, discrimination, and "war".

Leaders of societies have used civility to "read" the pulse of the public and direct policy around those passions, so that society could remain civil without inciting "war". Such was the view of the Founders of our country. They did not believe unilaterally that God intervened directly, but that there was a order or structure that society should function 'under", which was created by our Constitution.

Today, with the knowledge that psychologists, sociologists, neurologists, and biologists are gaining about humans, it seems that our emotions also influence our thought, choices and values a lot more than previously thought. Law does not take into consideration these "unconscious" needs, values or responses/reactions. How does a civil society, such as Western culture take into account such things? Should we take into account such things? These are questions that our Founders didn't address because their culture was not filled with the diversity that we experience today. So, should we limit diversity, if it challenges the foundations of "law and order"? Human needs go beyond what is seen, but also what is "felt".

Those that are seeking a resolution to the "universal" that binds all together must look more to the human experience of tragedy or joy, because other than that, there are no similarities, it seems. And those similarities are what the "secular", as well as the "sacred" value. That is all that needs to be addressed...

Friday, October 2, 2009

The Sacred and Secular Faith

Religion exists because we define and distinguish between the sacred and secular. But, what if everything is seen as sacred, if used in the proper way? Isn't this view looking at life as graced?

Why do the religious have to make distinctions? Is it because the religious love to think they are especially special? Ot that their group is more holy or 'true" to Christian faith than another? Are these distinctions because this is how every group defines themselves...in contrast to another group?

Why do the religious need to feel special? Is it because they were never special in their families of origin? Is it because this is what they have always been taught and have always believed?

I think that evangelical faith is taught and caught, but it is mainly emotionally driven and experienctially focused. There is no real substance to evangelical faith. And evangelicals believe that this is good, because reason is suspect.

I remember taking a course 10 years ago. The professor was teaching on "biblical Chsitianity" and I remember wondering why he added "biblical" to Christian, as if there was any other kind of Christian.

This course set "secular philosophy" over against "biblical revelation". Tertullion's "What has Athens to do with Jerusalem" was the 'battle cry of this course. "The blood of the martyrs is the seed of the Church", etc. This view sacralizes sacrifice, and marginalizes philosophy.

This view sets up a dichotomy to faith and reason. This is supernaturalism's strength and many denominations believe in this type of 'Christian faith'.

Another view is that nature itself is graced. This view does not see human nature as totally depraved and in need of supernatural rescue, but a deprivation of nature that needs nurture and grace. One is a Reformed Protestant view, while the other is a more Catholic view.

As I have been thinking about faith and reason, I have come to the conclusion that there can be no universal way that an individual develops faith. But, I think that if one comes to faith through personal experience, where revelation was of primary importance, then there is need for a develpment of reaon's need of development. Reason can be the friend of faith, because it is grounded in the "real world".

Students that come to our university can sometimes be idealistic and think that there is something "more" special about a radical faith that is separated from the 'real world" or separated from rationale or reason. This is where I believe that professors and mentors can help these young adults to understand their faith in a broader way. This is important, otherwise, some may never develop their unique gifts and much would be lost to the world.

Evangelicals can be prime culprits of this kind of thinking because evangelicalism is grounded in experience and revelation, at the expense of reason and traditon.

I think the answer is understanding how reason can be grounded in the real world and be faithful to faith, is found in our form of government, a Representative Republic. And this grounding allows faith individual expression and conscience, while the proper use of power is balanced across three branches of government. The individual has a choice or voice in the process of their representation. Otherwise, one is determined under a "Sovereign" supernaturalistic, super-intending God, without personal choice. And choice is of primary importance in the theme of 'freedom'. And freedom is what justice is about.

Thursday, September 24, 2009

Is Truth a Project?

In reading "Christian Scholars Review", I came across an article on Focus on the Family's "Truth Project", by Randal Rauser.

Is truth a "Project"? Evangelicals think so, as they believe that truth can be known as propositional in Scripture. These believe that God "has spoken" his Will through 'His Word" and the "only"(:)!) thing one has to do , is to dig out the meaning of the original text and find out what "He wants".

The problem with thinking that Scripture is so forthright, is that it does not always apply directly to the situations in today's modern world. So, do we "try to find our way back" to that world, or do we try to re-interpret what was meant? Has God then, lost his ability to communicate to/through/with man in today's language and with today's "propositions"? Propositions view life through "God's control" in history. He has a plan and we are the ones to respond to His plan. He is the King and we are His servants. This is the traditional view of the Church today.

But what of evolution? What happens to our view and understanding of "God" when such a revolution in understanding happens? No longer is there a personal God, who made man specially and gave him a command. But, now, there is impersonability, chaos, dynamism, parallel universes, etc. These all challenge the "old time religion's understanding to life, personhood, and humanity itself!

Rauser suggests in his article that the training done in these "leadership classes" is nothing more than indoctrination. It limits "worldview" to binary categories that do not take into account the "real world of complexities". This is not only damaging to those who attend, by limiting their critical thinking, but it set up a mentality that oppositional to anything "other" than what they have been taught. No critical thinking skills allowed.

An example I thought was very disturbing was when there was a suggestion that Maslow's hierarchy of needs was oppositional to "God's revealed Word" in Christ. Man is not to fulfill his potential, but to "find God". Potential is viewed as a 'worldly ambition". Think of the many people that are limiting themselves and those that follow these teachings.

Truth is a 'Project" only If one believes that people are projects and not unique creations that need to be known, encouraged, embraced and loved.