Children Say The Darnest Things About "Beasts" and Bring Wisdom to Light

Today, while swinging my grand-daughter on the swing, I asked her questions about why she was afraid to go higher. What was she afraid of, etc. And, then, I asked her about this afternoon's movie that we watched while she "rested". The movie was Disney's "Beauty and the Beast".

She kept saying after it was intially over that the beast changed into a boy, as if that surprised her. While swinging I asked her about whether she thought she could over-come her fear of the "beast". She said, "No". When I asked her "why?": she answered because I would be afraid of the beast. When I suggested to her that Belle was also afraid but that she also was couregeous, she still emphatically said she would still be afraid. I told her that Belle overcame her fear and her love for the beast changed the beast into a man. (It reminded me of "Phantom of the Opera".) I continued to ask her if she thought if love could make a beast a man, but she did not think so.

Then I asked her about "Cinderella", which we watched last night. I asked her about the wicked step-mother and if Cinderella's service to her step-mother made her step-mother change. "Of course not" Hannah said matter of factly. It was obvious to Hanah, that the step-mother proceeded to try to exclude, but lost in the end.

There is a commercial about "hood-winking" children that suggests that even children understand when they have been lied to. And it suggests that this is not the "character" of this advertised insurance company (I think it was an insurance company).

Happy endings happened in both the fairy tales, but real life is not as happily ended. So I told Hannah that not always do people change, no matter what we do. It is really up to us to discern when we are dealing with "evil" or those that will not be changed.

I think this is what fundamentalism is about. Fundamentalists claim absolutes about the larger issues of life, without stopping to think that possibly their worldview is a limited one. Fundamentalism is simplistic theologizing and it leaves real answers for the real world a little less than desired.

We cannot battle evil in one way, only in the way that seems appropriate to us, at a particular time. Evil is personal because it is controlling, manipulative and all consuming. Evil is not satisfied with bits and pieces, but wants to consume the whole of a person.

Evil does not value liberty. This is what some believe discipleship or holiness is about. But, then these would defend their claims based on views of scripture, which are ancient passages about transcendence that was attempting to explain reality the only way they knew how at a particular historical time. God was representative of history within the believing community. It was a interpretive frame that created the community's understanding and "world".

Evil also exists in governmental authority that doesn't limit power, by disrepect of privacy and the right of autonomy. Therefore, do not let your good be evil spoken of and have the heart of a child, to fear that which is to be feared. Stay away from things that are beyond one's ability to understand. That is wisdom in the heart of the child.

For Those Who Choose to Believe...

Humans are created in the "image of God", or so the believing community affirms. Therefore, humans are special, or distinct from other forms of life. Human life is to be respected. Therefore, those who choose to believe must affirm that humans cannot be manipulated, controlled, oppressed, or "trained" as animals.

In the Old Testament, there is a story about a man who attempted to "steady the ark of the covenant". His intentions were well-meaning, as he didn't want the ark of the covenant to "fall to the ground" and defile it. But, what happened to him struck fear in the heart of others as to the seriousness of "touching the ark of the covenant" for any reason, well intentioned or not.

The Ark of the Covenant was symbolic of the Presence and Law of God. In the New Testament, it is understood to be "the human being" who is created in God's image that is the "ark of the Covenant".

Other communal understandings is "the Church", as the "Ark of the Covenant". The problem with this view is the problem of any group type form. But, in this sense, the Church is a cult. A cult or sectarian faiths have certain irrational beliefs that defend their practices. These are symbolized in communion, marriage, baptism and other sacraments. These symbolize "the community" as ancient cultures understood themselves in "communal ways".

Enlightenment via the Reformation has understood the importance of the individual, not the communal. Some have thought that this is what has undermined America's civil responsibilities. But, I believe that what the individual child is taught and becomes is based in the family. Family is understood by both pyschological and sociological science and faith communities as a formative community. Therefore, the individual is formed in the framework of care, concern and commitment.

Those who choose to believe will not presume or assume upon the community nor the individuals within those communities.

Atheism and Community

Atheism has been viewed as anti-theism, which has meant traditionally, opposition to God. I find that atheism, though, are just supernaturalistic atheist, not anti-humanist! In fact, I think that atheist cease to truly be atheist when they form community. Community is about humans, who are made in God's image. Christians should be atheists, as humans should be the focus of religion, not God.

Conservative Christianity has traditionally dismissed atheists or "prayed" for their salvation and their turn to God. I think that Christians should understand that they worship a human model in Jesus of Nazareth. Christians should understand their history and understand how they came to believe what they believe. Otherwise, those who think they know light really can bring darkness.

Christians have identified themselves as a group in many ways and one of the ways has been to oppose humanism, as a secularization of belief or faith. Humanism has been understood as "secular" because man is fallen and needs to be redeemed to the spiritual realm where true light happens, etc. etc. This understanding is a gnostic faith that believes in a special revelation. There is no special revelation, But, this does not mean that "revelation does not happen in self reflection and personal growth. Personal growth, and self-understanding is about trasformation because it evaluates what one finds most important. No one else can determine that for you. It is a personal commitment of life and choice.

I find that Christian faith is struggling to define itself today when there is real honest evaluation of text, tradition, and revelation.

Heart, Soul and Head

What is faith about anyway?
As children, we are made to be a part of a nuturing environment, When this does not happen, the child is left without resolution in his soul. This can distort the child's perception of himself and the world.

I had understood my faith to have "healed" these childish needs. I had found God's love "to look over my fault and see my need" (as Andre Crouch's song proclaimed). But, this was not healthy faith. Why do I say this? Because anything that does not delve into the soul to bring resolution, still is breeding ground for hurt and pain. The childish need, although met in a mythical world, is still left faltering if the nurturing environment of the Church fails.

In coming to Adulthood, we learn that no one is responsible but ourselves for what we are and what we become, because we do not allow another to define our life. And some would go so far as say that even God does not define our life, as His will is more general in how he innately gifted us. The need for safety is gone, as we have become centered on the values that bring us meaning. These values do not have to be within faith commitments, but do bring us identity.

So, faith can be defined within or without a community of faith, it is a matter of personal values and commitments to oneself as an identification factor. Who and what do I desire to bring meaning and purpose into life? And what is it that life will count for? These are the over-riding questions that face most yount adults in ther pursuit of life-calling. The university's calling of bringing resolution to the confusion during this stage of life is an important one. But, it is not an easy one.