Do Feelings Make Any Significance to Moral Judgments?

I have been thinking about "moral values" and what determines how we judge moral values. How are our feelings directive of morality, or are they?

The reason I bring this up is that I have a repulsion over "do-gooders". I know that my repulsion is not reasonable, but it is rational. Why? I think that my repulsion over "do-gooders" has a lot to do with my needs as a child. These needs were not met, and yet, I saw those around me "doing good", baking the cake to take to the sick, visiting the nursing home, etc. What message did it send to me as a child? I wasn't important or valued enough to commend anyone's attention. My value was diminished, and my needs were secondary to what was gauged as important. Others needs came first. (Many Christians think that family responsibility isn't of value because of the command that one should "love God first". Family can stand in the way of loyalty to one's first priority. One's family is only "natural love", therefore, what one does outside of family, in fact, for one's enemy, is deemed of more value in the Christian community. It is a sign of "Christian discipleship!)

I wonder if my reaction today to such "do-good" projects and my evaluation of them as being self-interested is judged in a universal way. What I mean is:  given my situation and circumstances would others judge "do gooders" in a similar fashion? Or would there be another response to the same conditions? Does personality have anything to do with how we "cope" with unmet needs?

This is the problem with "social justice" claims, I believe. Because whenever we set out to "do good", there is someone left inevitably behind. It is much better to leave the individual to be the "cause" of his own choices, and goals, otherwise, we might set up "projects", though well-meaning that have unintentional, but devastating consequences.

Reality based therapy means that the individual takes responsibility and owns his own life, as to choices of value. There is no "ideal" to be pursued, but goals that are desired outcomes of personal values. This is the only rational way to live, otherwise, rationality and reasonablness is left "outside" to die in the night of another's oppressive shadow, whether it be Man or God's!

The Good, The Bad and the Ugly

I should have titled my last post, "The Good, the Bad and the Ugly". Why?

As Ayn Rand stated "Ayn Rand


‎"Let there be no misunderstanding about me. If it is now the belief of my fellow men, who call themselves the public, that their good requires victims, then I say: The public good be damned, I will have no part of it!"
“The Moral Meaning of Capitalism,” For the New Intellectual, 98.

I believe that another's framing of your world is considered the "good" by in them and this is what makes it Bad. But, what is the Ugly?

The ugly is when our purposes are at odds and there has been no negotiation, which is oppression or tyranny. Or, there hasn't been an understanding of co-operative effort, which makes for conflict. And whenver conflict happens, there is ugliness!

Soms well meaning souls would think this an opprotunity to defy ugliness and rise above the base and senseless reality of being human.; of defying one's hopes and dreams for the "greater good" or "common will", or "God's will". These think that sacrificing oneself on the altar of another's hopes or dreams is what "love" is all about. This is what Christ did to redeem the world, after all. So, we should not begrudge the opportunity to DIE. No our lives are worthless apart from their sacrificial utility! Our lives are not valued in and of themselves. We were only born to die an untimely death for God or some public interest.

Most of the time when individuals are included in on the vision, or purpose of an organization, and one finds a place of belonging, then there will be co-operation, or a finalization of the relationship to the organization, as there are cross purposes, or conflicts of intersts. Understanding such realities is only good leadership principles.

So, I think that defining the 'good" for everyone else, becomes the bad, because it dismisses individual choice and value, and that is when things can get ugly indeed! People do not like to be pawns.

"Humanity or the Nation-State"?

The journey of "faith" or "discovery of self" has been excrusiatingly painful, at times. The struggle to "beome" a "self", independent and free, not from society, but for society. This is what evey human being does at different stages of their life. It is called human development.

Recently, on another blog, it became obvious to me, at least, that the choice and conflict between one's identification factors have been the basis of America's "culture wars". What do I mean by that?

Our "culture wars" are based on two distinct ways of viewing the world. One has an affirmation of "humanity" as the epitome of "the good". The other side fights for "individuality" and "the right". While humanity is where the universality of human rights is affirmed; the other is where the nation-state and Constitutional government is affirmed. Both are values Americans hold!

This morning on another blog site, bloggers were asked to choose whether they would affirm God's existance or not. It was an experiment, of sorts, to determine whether "good" exists apart from God. It is called the "Euthyphro Dilemma". One side, reason says "good" exists apart from "God". The other side says that "good" doesn't exist apart from "god".  I could not choose, as it became evident to me that I affirm both! Why or How can I affirm both? Both are American values.

America affirms indivdiuality, personal choice, and protection 'under law". In our form of government, "self" and other" are affirmed. The "good" and the "right" are defined by "equal under law". I affirm that "self" and "other" exist and have a right to exist. "Self" is indviduality, choice, and value. And "self" has to do with "rights", while "other" has to do with "society" and government. So, both "self and other", 'individuality and society" have the right to exist, but where individiuals in a free nation such as ours will choose to affirm or value one side or the other, will depend on what they desire to do or be. This is a choice of value.