Atlas Shrugged
I have often wondered at the smugness with which people assert their right to enslave me, to control my work, to force my will, to violate my conscience, to stifle my mind—yet what is it that they expect to depend on, when they lie on an operating table under my hands? Their moral code has taught them to believe that it is safe to rely on the virtue of their victims. Well, that is the virtue I have withdrawn.
S3C1
Such thinking are those who seek "virtue" from their "subjects"! These don't just assume a position, but they presume upon it! This is why one must choose their leaders wisely! Otherwise, one will be under the hands of the moral dictators, that demand obedience to the "other's" demands, and at your costs!!!
Virtue cannot be demanded, as it must be given by a personal free choice of value and conscience!
Showing posts with label "ends" virtue. Show all posts
Showing posts with label "ends" virtue. Show all posts
Tuesday, May 17, 2011
Wednesday, February 16, 2011
Correction of Consequtialism and Utility
Just a short correction to a former post.
Consequtialism is focused on consequences, not "ends". Utility is focused on "ends".
Consequentialism is a form of responsibility for outcomes, while utility is the focus of what is desired as ends.
What is desired sometimes can be dependent on hedonism while other times it is evaluated on virtue.
I think consequentialism cannot be "fair" in the real world, because how do we determine who is responsible for what, or when a society has agreed upon certain actions, or choices? Is leadership then, to be held solely accountable to such choices, that have consequences on others?
As to utility, hedonism should not be an ultimate end in life, but virtue is hard to define or form for another, unless the society values personal choice as to value. Otherwise, utlity ends up being a way to force a particular "form" of virtue upon another. This is a form of co-erciveness in the name of "character training"!
Virtue has to be understood within the context of the individual's values and choice and not an outside "form". Virtue is about innate gifting and development, not controlling another's "outcome". The "outcome" will result whenever there is a focus on the person and their particular personal choice of "ends".
Consequtialism is focused on consequences, not "ends". Utility is focused on "ends".
Consequentialism is a form of responsibility for outcomes, while utility is the focus of what is desired as ends.
What is desired sometimes can be dependent on hedonism while other times it is evaluated on virtue.
I think consequentialism cannot be "fair" in the real world, because how do we determine who is responsible for what, or when a society has agreed upon certain actions, or choices? Is leadership then, to be held solely accountable to such choices, that have consequences on others?
As to utility, hedonism should not be an ultimate end in life, but virtue is hard to define or form for another, unless the society values personal choice as to value. Otherwise, utlity ends up being a way to force a particular "form" of virtue upon another. This is a form of co-erciveness in the name of "character training"!
Virtue has to be understood within the context of the individual's values and choice and not an outside "form". Virtue is about innate gifting and development, not controlling another's "outcome". The "outcome" will result whenever there is a focus on the person and their particular personal choice of "ends".
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